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Intellectual honesty is an applied method of problem solving characterised by a nonpartisan and honest attitude, which can be demonstrated in a number of different ways: One's personal beliefs or politics do not interfere with the pursuit of truth;
Intellectual virtue has been a subject of philosophy since the work of Aristotle, but virtue epistemology is a development in the modern analytic tradition. It is characterized by efforts to solve problems of special concern to modern epistemology, such as justification and reliabilism , by focusing on the knower as agent in a manner similar to ...
The epistemic virtues, as identified by virtue epistemologists, reflect their contention that belief is an ethical process, and thus susceptible to intellectual virtue or vice. Some epistemic virtues have been identified by W. Jay Wood, based on research into the medieval tradition. Epistemic virtues are sometimes also called intellectual ...
Intellectual rigour is a subset of intellectual honesty—a practice of thought in which ones convictions are kept in proportion to valid evidence. [5] Intellectual honesty is an unbiased approach to the acquisition, analysis, and transmission of ideas.
Intellectual courage is a "character strength", [1] along with other personality aspects such as self-generated curiosity and open-mindedness. [1] The development of intellectual courage is iterative, stemming from the ongoing influence of one's social surroundings and environment. [5]
"Intentionally committed fallacies in debates and reasoning are sometimes called intellectual dishonesty." K.salo.85 ( talk ) 18:36, 7 February 2013 (UTC) [ reply ] This is a poor definition of a narrow case, hence "sometimes," yet the "sometimes" was later removed, and now it reads like a definition.
The Greek philosopher Socrates (c. 470 – 399 BC) said that intellectualism allows that "one will do what is right or [what is] best, just as soon as one truly understands what is right or best"; that virtue is a matter of the intellect, because virtue and Knowledge are related qualities that a person accrues, possesses, and improves by dedication to the use of Reason. [4]
In Aristotle’s work, phronesis is the intellectual virtue that helps turn one’s moral instincts into practical action [4] by inculcating the practical know-how to translate virtue in thought into concrete successful action and this will produce phronimos by being able to weigh up the most integral parts of various virtues and competing ...