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A famous recorded oral tradition among Muslims (Arabic: Hadith) is about comment made by Imran ibn Husain, one of the companions of Muhammad and a Narrator of hadith. The comment was regarding the prohibition of Mut'ah, a word with several meanings. It is used in both Nikah mut'ah and Mut'ah of Hajj.
Imran ibn Husain ibn ‘Ubayd ibn Khalaf al-Khuzā’i (Arabic: عمران بن حُصَيْن) (d. 52 AH c. 673 CE in Basra, Iraq) was one of the Sahaba (Companions) of the Islamic Prophet Muhammad and a well-known reciter of the Quran, a Qadhi (Judge) and narrator of hadith.
Nikah mut'ah [1] [2] Arabic: نكاح المتعة, romanized: nikāḥ al-mutʿah, "pleasure marriage"; temporary marriage [3]: 1045 or Sigheh [4] (Persian: صیغه ، ازدواج موقت) is a private and verbal temporary marriage contract that is practiced in Twelver Shia Islam [5] in which the duration of the marriage and the mahr must be specified and agreed upon in advance.
When arranging a pilgrimage, the participant is asked to declare their objective before the outset of the journey. If the pilgrimage begins with only the intention of it being a minor one and the pilgrim decides after starting it that it will be a major one, they need to go a certain distance away from Mecca, and then start a new pilgrimage, intending to do the greater one.
Al Imran (Arabic: آل عِمْرَانَ, āl ʿimrān; meaning: The Family of Imran [1] [2]) is the third chapter of the Quran with two hundred verses . This chapter is named after the family of Imran (Joachim), which includes Imran , Saint Anne (wife of Imran), Mary , and Jesus .
The most common and recognized types of marriage at this time consisted of: marriage by agreement, marriage by capture, marriage by mahr, marriage by inheritance and Mutah or temporary marriage. [ 1 ]
Jam spends most of the year living in a one-room hut on Tragadi Bandar, a makeshift fishing settlement that borders the Tata Mundra Ultra Mega Power Project in the western state of Gujarat, 100 miles south of India’s border with Pakistan.
The Shia view of the Qur'an differs from the Sunni view, but the majority of both groups believe that the text is identical. While some Shia disputed the canonical validity of the Uthmanic codex, [1] the Shia Imams always rejected the idea of alteration of Qur'an's text.