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There are Sunni fatwas that were considered Sunni obligation to the "insult offered to the Sunni faith by the Shia religious literature." [30] This is demonstrated in the case of some Sunni fatwas issued in Pakistan, which were considered as defensive materials created for the purpose of defending the faith from the Shia. [30]
Under Shaltut, Sunni-Shia ecumenical activities would reach their zenith. [1] The fatwa is the fruit of a decade-long collaborative effort between a group of Sunni and Shia scholars at the Dar al-Taqreeb al-Madhahib al-Islamiyyah ("center for bringing together the various Islamic schools of thought") theological center at Al-Azhar University in ...
[12] [13] The online publication of Al-Habib's speech about Aisha, especially a video posted on YouTube, provoked anger among Sunni Muslims, who view Aisha as one of the most revered religious figures, and led to protests and reactions in the Muslim countries.
The state government of Sokoto has reacted to the rise of Shia Islam in the state by taking such measures as demolishing the Islamic Center in 2007. [84] [86] Furthermore, clashes between Sunni and Shia residents followed the assassination of Salafi Imam Umaru Danmaishiyya, who was known for his fiery anti-Shia preaching. [87] [88]
The fatwa enjoyed wide currency among Muslims and Moriscos (Muslims nominally converted to Christianity and their descendants) in Spain, but its influence was limited to that country. [4] 1727 fatwa on non-religious books. Ruling by the Ottoman chief mufti solicited by the Ottoman ruler to lend religious legitimacy to the printing of ...
2016 international conference on Sunni Islam in Grozny; A. ... Sunni fatwas on Shias; T. ... a non-profit organization.
According to this doctrine, every Muslim is supposed to choose and follow a high-ranking living mujtahid bearing the title of marja' al-taqlid, whose fatwas are considered binding, unlike fatwas in Sunni Islam. Thus, in contrast to Sunni muftis, Shia mujtahids gradually achieved increasing independence from the state. [5]
As fatwas are not obligatory, some Australian Muslims seek their fatwas from their local imam or they look online, and in 2009 Australia was the seventh-ranked country out of 128 to seek their fatwas from overseas scholars. Researchers in Islamic studies conclude this could be a result of a lack of confidence in the current Australian system. [1]