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Catechism of the Catholic Church (2d ed.). New York City: Doubleday. 2168–2195. Seventh-day. Bacchiocchi, Samuele (1977). From Sabbath to Sunday. Pontifical Gregorian University Press; Biblical Perspectives. Archived from the original on 2007-06-10; Bacchiocchi, Samuele (June 1980). Divine Rest for Human Restlessness. Biblical Perspectives.
Sunday is distinguished from the Sabbath, which it follows. According to Catholic teaching, ceremonial observance of Christ's resurrection on the first day of the week replaces that of the Sabbath. Sunday is described as a fulfillment of the spiritual truth of the Jewish Sabbath and an announcement of man's eternal rest in God. [38]
The most recent Catechism of the Catholic Church, the official summary of Church beliefs, devotes a large section to the Commandments, [7] which serve as the basis for Catholic social teaching. [4] According to the Catechism, the Church has given them a predominant place in teaching the faith since the fifth century. [7]
The Catechism of the Catholic Church, which I approved 25 June last and the publication of which I today order by virtue of my Apostolic Authority, is a statement of the Church's faith and of Catholic doctrine, attested to or illumined by Sacred Scripture, Apostolic Tradition and the Church's Magisterium.
Puritan Sabbath, expressed in the Westminster Confession of Faith, is often contrasted with Continental Sabbath: [3] [4] the latter follows the Continental Reformed confessions, such as the Heidelberg Catechism, which emphasise rest and worship on the Lord's Day, but do not forbid recreational activities.
In most Christian denominations (Roman Catholic, some [citation needed] Eastern Orthodox, and most Protestant), the "Lord's Day" is the fulfillment of the "Sabbath" (Catholic Catechism 2175), which is kept in commemoration of the resurrection of Christ, and often celebrated with the Eucharist (Catholic Catechism 2177). [26]
The Roman Catholic Church, on the other hand, makes a clear distinction or separation between the Sabbath and Sunday, [42] [43] arguing that the Christian observance of the Lord's Day respects the moral law of Ten Commandments as it is a fulfillment of the Hebrew Sabbath, with only the ceremonial law changing the weekly day of worship from ...
Corpus Christi moved to the Sunday after Trinity Sunday; Feast of Saints Peter and Paul although not a public holiday; Assumption of the Blessed Virgin Mary used to be a public holiday but not longer, so moved to the Sunday between 12 and 18 August; All Saints Day although not a public holiday; Feast of the Immaculate Conception although not a ...
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