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Latin Translation Notes habeas corpus [we command] that you have the body [brought up] A legal term from the 14th century or earlier. Refers to a number of legal writs requiring a jailer to bring a prisoner in person (hence corpus) before a court or judge, most commonly habeas corpus ad subjiciendum ("that you have the body [brought up] for the purpose of subjecting [the case to examination]").
Libera me, Domine, de morte æterna, in die illa tremenda Quando cœli movendi sunt et terra Dum veneris iudicare sæculum per ignem. Tremens factus sum ego, et timeo, dum discussio venerit, atque ventura ira
Gaudete by Collegium Vocale Bydgoszcz The first page of the original version. Gaudete (English: / ɡ ɔː ˈ d iː t iː / gaw-DEE-tee or English: / ɡ aʊ ˈ d eɪ t eɪ / gow-DAY-tay, Ecclesiastical Latin: [ɡau̯ˈdete]; "rejoice []" in Latin) [a] is a sacred Christmas carol, thought to have been composed in the 16th century.
It is first attested in the English essayist William Hazlitt's 1819 open "Letter to William Gifford", the editor of the Quarterly Review: "You have been well called an Ultra-Crepidarian critic." [ 8 ] The editor of Hazlitt's writings, however, offers that it might have been coined by Charles Lamb instead. [ 8 ]
Quod a nemine ipse iudicare debeat. That he himself must be judged by no one. XX Quo nullus audeat condemnare apostolicam sedem apellantem. That no one dare condemn the one appealing to the apostolic see. XXI Quod maiores cause cuiscunque ecclesie ad eam referri debeant. That the greater cases of every church whatsoever must be referred to her ...
Credo III in The Liber Usualis An example: the autograph first page of the Symbolum Nicenum (the Credo) from Johann Sebastian Bach's Mass in B minor. In Christian liturgy, the credo (Latin: [ˈkɾeːdoː]; Latin for "I believe") is the portion of the Mass where a creed is recited or sung.
The Old Roman Symbol (Latin: vetus symbolum romanum), or Old Roman Creed, is an earlier and shorter version of the Apostles’ Creed. [1] It was based on the 2nd-century Rule of Faith and the interrogatory declaration of faith for those receiving Baptism (3rd century or earlier), [1] which by the 4th century was everywhere tripartite in structure, following Matthew 28:19 ("baptizing them in ...
Incivile est, nisi tota lege perspecta, una aliqua particula eius proposita iudicare vel respondere – It is not artful to judge or to counsel based on a snippet of the law, without taking into consideration the law in its entirety (Dig. 1, 3, 24) Impossibilium nulla obligatio est - There is no obligation to do the impossible(Dig. 50, 17, 185)