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The Armenian National Assembly had wide-ranging functions. Muslim officials were not employed to collect taxes in Armenian villages, but the taxes in all the Armenian villages were to be collected by Armenian tax-collectors appointed by the Armenian National Assembly.
Taxation in Armenia is regulated by the State Revenue Committee, which is the tax authority of the Armenian government. [1] Meanwhile, the Armenian Tax Service is responsible for the collection of taxes, providing revenue services , preventing tax fraud and tax evasion , and implementing various tax reform programs in conjunction with the State ...
The Armenian acceptance of Arab rule irritated the Byzantines. Emperor Constans sent his men to Armenia in order to impose the Chalcedonian creed of Christianity. [6] He did not succeed in his doctrinal objective, but the new Armenian prefect, Hamazasp, who regarded the taxes imposed by the Muslims as too heavy, yielded to the Emperor.
Empress Theodora had Armenian roots, along with her brothers, uncle, nephews, and other numerous relatives who exercised regency during the minority of her son, Michael III (r. 842–867). [46] [47] According to N. G. Adontz, she belonged to the Nakharar Mamikonian family. [48] A depiction of Emperor Leo the Armenian in a 15th century ...
From this tax, the Turkish government collected 314,900,000 liras or about US$270 million (80% of the state budget) from the confiscation of non-Muslim assets. [57] This period coincided with further confiscations of private property belonging to Armenians. Special commissions were created to separate the evictions of non-Muslims from others.
The defter was a tax register. It recorded names and property/land ownership; it categorised households, and sometimes whole villages, by religion. The names recorded in a defter can give valuable information about ethnic background; these tax records are a valuable source for current-day historians investigating the ethnic & religious history of parts of the Ottoman Empire. [3]
Armenians already had established notable settlements in Istanbul and other Ottoman port cities in the 17th and 18th centuries due to their active participation in global trade. Despite the Muslim dominance in Ottoman society, a limited number of Armenian families managed to secure influential positions in banking, commerce, and government.
In order for local Armenian businesses to survive, they had to compete with the newly opened Syrian-Armenian businesses, which increased competition and, later on, quality. [24] Although many Syrian-Armenians found success in Armenia, many had to leave their ancestral homeland to North America and Europe for better job opportunities.