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Sikh music, also known as Gurbani Sangeet (Gurmukhi: ਗੁਰਬਾਣੀ ਸੰਗੀਤ, romanized: Gurabāṇī sagīta; meaning music of the speech of wisdom), and as Gurmat Sangeet (Gurmukhi: ਗੁਰਮਤਿ ਸੰਗੀਤ, romanized: Guramati sagīta; meaning music of the counsel or tenets of the Guru), or even as Shabad Kirtan (Gurmukhi: ਸ਼ਬਦ ਕੀਰਤਨ, romanized ...
Gurbani (Punjabi: ਗੁਰਬਾਣੀ, pronunciation: [ɡɝbaːɳiː], lit. the Guru's words) is a Sikh term, very commonly used by Sikhs to refer to various compositions by the Sikh Gurus and other writers of Guru Granth Sahib. In general, hymns in the central text of the Sikhs, the Guru Granth Sahib, are called Gurbani.
Gurus considered divine worship through shabad kirtan as the best means of attaining that state of bliss – vismad – which resulted in communion with God. The Guru Granth Sahib is divided by musical settings or rāgas [46] into 1430 pages known as angs "limbs" in Sikh tradition. It can be categorized into three sections:
A Shabad Kirtan refers to the musical recitation of the Guru Granth Sahib, the primary scripture in the Sikhism tradition which is arranged according to raga. [57] Shabad Kirtan can be listened to silently or sung along with the gathered congregation. [58] [53]
20. Gurbani di kathaa ate kirtan roaz sunanaa te karnaa – Listen to and perform the religious discourse/sermon and singing of the hymns of Gurbani every day. 21. Kisae dee ninda, chugalee, atae eirkhaa nahee karnee – Do not gossip nor slander, or be spiteful to anyone. 22.
Shabad kirtan: singing hymns from the Granth Sahib. Strictly speaking only Shabads from Guru Granth Sahib, Dasam Granth, and the compositions of Bhai Gurdas and Bhai Nand Lal, can be performed within a gurdwara. Paath: religious discourse and reading of Gurbani from the Guru Granth Sahib, with its
The term Hazuri Ragi, also spelt as a Hazoori Ragi ("designated cantor" [3]) is a title that refers to a ragi who serve at the Golden Temple in Amritsar who can perform shabad hymns as per their traditionally prescribed raag as designated by the Guru Granth Sahib.
The Gurus' word, called shabad, is taken as the mystic experience of the Guru. In the words of Bhai Gurdas, a great scholar of the Guru's time, "In the word is the Guru, and the Guru is in the word (shabad). In other words, the human body was not the Guru, but the light of the word (shabad) within the heart was their real personality." When the ...