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The Gurus' word, called shabad, is taken as the mystic experience of the Guru. In the words of Bhai Gurdas, a great scholar of the Guru's time, "In the word is the Guru, and the Guru is in the word (shabad). In other words, the human body was not the Guru, but the light of the word (shabad) within the heart was their real personality." When the ...
Sikh music, also known as Gurbani Sangeet (Gurmukhi: ਗੁਰਬਾਣੀ ਸੰਗੀਤ, romanized: Gurabāṇī sagīta; meaning music of the speech of wisdom), and as Gurmat Sangeet (Gurmukhi: ਗੁਰਮਤਿ ਸੰਗੀਤ, romanized: Guramati sagīta; meaning music of the counsel or tenets of the Guru), or even as Shabad Kirtan (Gurmukhi: ਸ਼ਬਦ ਕੀਰਤਨ, romanized ...
Rehras Sahib (Punjabi: ਰਹਿਰਾਸ ਸਾਹਿਬ, pronunciation: [ɾəɦɚaːs saːɦɪb], lit. “the way”), commonly known as So dar Rehras, [1] is the daily evening prayer of the Sikhs and is part of Nitnem. [2]
Excluding the sixth, all other hymns have three Padash and Rahau (The Pause) placed in the beginning of the Shabads. Sixth hymn Mittar Pyare nu was composed at Machhiwara [7] whereas others were composed at Anandpur Sahib. [3] The ordering of hymns was given by Bhai Mani Singh. The shabads are similar in theme to Vaishnavist poetry regarding ...
Shabad da abhiaas karnaa – Practice and rehearse the shabads. 9. Sat Saroop Satgur daa dhian dharnaa – Contemplate and assimilate the beautiful truth of the True Enlightener. 10. Guru Granth Sahib Jee noo Guru mananaa – Believe in and accept Guru Granth Sahib as the Guide to enlightenment. 11.
Later on in the same century, names of ragis like Bhai Jwala Singh (a tenth generation member of a traditional kirtankar family), his sons Avtar Singh and Gurcharan Singh, are important to note. [6] Furthermore, Balbir Singh and Dyal Singh should also be mentioned. [6] Today, the ragi tradition is slightly different than in the Guru's time.
Two residents of Amritsar, Tej Ram, a Hindu, and Bulaka Singh, took this news to a band of Khalsa in the deserts of Bikaner under the leadership of Sardar Sham Singh. Tej Ram and Bulaka Singh narrated their stories to the congregation of Sikhs. After listening, Sardar Mehtab Singh Bhangu volunteered to bring Massa Ranghar's head back to Bikaner.
Bhai Sukha Singh and Mehtab Singh brought the head of Massa Rangarh came to northern Rajasthan, that time this was jungle area. At the site of Buddha Johad they hung the head of Massa Ranghar on a tree. After many years a large Gurudwara was established here and became worship place of sikhs.