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Greek democracy created at Athens was direct, rather than representative: any adult male citizen over the age of 20 could take part, [41] and it was a duty to do so. The officials of the democracy were in part elected by the Assembly and in large part chosen by lottery in a process called sortition.
On the third day the Athenians made a truce, allowed Cleomenes and Isagoras to escape, and executed 300 of Isagoras' supporters. Cleisthenes was subsequently recalled, along with hundreds of exiles, and he was elected the first archon of a democratic Athens. [15] Modern bust of Cleisthenes, known as "the father of Athenian democracy".
These activities were often handled by a form of direct democracy, based on a popular assembly. Others, of judicial and official nature, were often handled by large juries, drawn from the citizen body in a process known as sortition. By far the most well-documented and studied example is the Athenian democracy in Athens.
The early Athenian tradition, followed by the 3rd century BC Parian Chronicle, made Cecrops, a mythical half-man half-serpent, the first king of Athens. [5] The dates for the following kings were conjectured centuries later, by historians of the Hellenistic era who tried to backdate events by cross-referencing earlier sources such as the Parian Chronicle.
A kleroterion in the Ancient Agora Museum (Athens) A large kleroterion at the Ure Museum of Greek Archaeology in Reading, Berkshire A kleroterion (Ancient Greek: κληρωτήριον, romanized: klērōtērion) was a randomization device used by the Athenian polis during the period of democracy to select citizens to the boule, to most state offices, to the nomothetai, and to court juries.
The Pnyx was the official meeting place of the Athenian democratic assembly (Ancient Greek: ἐκκλησία, ekklesía). In the earliest days of Athenian democracy (after the reforms of Kleisthenes in 508 B.C.), the ekklesia met in the Agora. Sometime in the early 5th century, the meeting place was moved to a hill south and west of the Acropolis.
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