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Nature of Repentance: The passage emphasizes the importance of repentance as a response to divine revelation. Jesus expected that His miracles would lead to a change of heart and behavior. Divine Judgment: Jesus' words affirm a future day of judgment, with degrees of punishment based on the opportunities given and rejected.
Martin Luther called Revelation "neither apostolic nor prophetic" in the 1522 preface to his translation of the New Testament (he revised his position with a much more favorable assessment in 1530), [49] Huldrych Zwingli labelled it "not a book of the Bible", [50] and it was the only New Testament book on which John Calvin did not write a ...
The seven bowls (Greek: φιάλας, phialas (acc. pl.), nom. sing. φιάλη, phialē; also translated as cups or vials) are a set of plagues mentioned in Revelation 16. [1] They are recorded as apocalyptic events that were seen in the vision of the Revelation of Jesus Christ, by John of Patmos. Seven angels are given seven bowls of God's ...
According to the Gospels of Matthew and Luke, the Galilean cities of Chorazin, Bethsaida, Capernaum, and the Decapolis did not repent in response to Jesus's teaching, so Jesus declared that the wicked cities of Tyre, Sidon, Sodom and Gomorrah would have repented; it will be more bearable for the latter cities on the Judgement Day, and Capernaum, in particular, will sink down to Hades (Matthew ...
An excerpt from the Good News translation version of this verse in Revelation 9:20-21 states that," The rest of the human race, all those who had not been killed by these plagues, did not turn away from what they themselves had made. They did not stop worshipping demons, nor the idols of gold, silver, bronze, stone, and wood, which cannot see ...
And they were haughty, and committed abomination before Me; therefore I removed them when I saw it." In Amos 4:1–11, [20] God tells the Israelites that although he treated them like Sodom and Gomorrah, they still did not repent. In Zephaniah 2:9, [21] Zephaniah tells Moab and Ammon that they will end up like Sodom and Gomorrah.
In the New Testament, the Greek word for angels (άγγελος) is not only used for heavenly angels, but also used for human messengers, such as John the Baptist (Matthew 11:10, Mark 1:2, Luke 7:27) and God's prophets (Revelation 22:8–9) [20] C.I. Scofield has noted that "The natural explanation of the 'messengers' is that they were men ...
John addresses the church of Ephesus to repent from having abandoned their first love, or the love they once had. [2] John addresses the church of Smyrna to warn them of ten days of tribulation that may cost them their lives or imprisonment. John addresses the church of Pergamum to repent from the doctrines of Balaam and the Nicolaitans.
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