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The Litany of the Holy Name of Jesus (Latin: ) is a formal prayer in the Catholic Church dedicated to the Holy Name of Jesus. It is one of six formal prayers approved by the Catholic Church for public and private use. This Litany carries a partial indulgence. [1] It is believed that the Litany of the Holy Name of Jesus was written by SS.
The Lord bless you and keep you; the Lord make His face shine on you and be gracious to you; the Lord turn His face toward you and give you peace. —The Aaronic Blessing (Numbers 6:24-26, NIV ...
Lengthy passages of the New Testament are prayers or canticles (see also the Book of Odes), such as the prayer for forgiveness (Mark 11:25–26), the Lord's Prayer, the Magnificat (Luke 1:46–55), the Benedictus (Luke 1:68–79), Jesus' prayer to the one true God , exclamations such as, "Praise be to the God and Father of our Lord Jesus Christ ...
The Jesus Prayer combines three Bible verses: the Christological hymn of the Pauline epistle Philippians 2:6–11 (verse 11: "Jesus Christ is Lord"), the Annunciation of Luke 1:31–35 (verse 35: "Son of God"), and the Parable of the Pharisee and the Publican of Luke 18:9–14, in which the Pharisee demonstrates the improper way to pray (verse ...
[3] [4] The feast day is celebrated in various Christian churches either as the Feast of the Holy Name of Jesus or as that of Circumcision of Jesus. The month of January is dedicated to the Holy Name of Jesus. [5] The Litany of the Holy Name is an old and popular form of prayer in honor of the Name of Jesus. The author is not known.
Other references to Jesus praying include: At his baptism (Luke 3:21) Regular time of withdrawal from the crowds (Luke 5:16) After healing people in the evening (Mark 1:35) Before walking on water (Matt 14:23, Mark 6:46, John 6:15) Before choosing the Twelve (Luke 6:12) Before Peter's confession (Luke 9:18) At the Transfiguration (Luke 9:29)
The prayer that follows has been repeated word for word billions of times, but some scholars believe that Jesus was here giving a general guideline for what prayers should contain rather than a specific prayer. That the New Testament gives other prayers, including a similar one in Luke, is one indication that different wordings are acceptable.
Accept, O brother (sister) (name), the sword of the Spirit which is the word of God (Ephesians 6:17) in the everlasting Jesus prayer by which you should have the name of the Lord in your soul, your thoughts, and your heart, saying always: "Lord Jesus Christ, Son of God, have mercy on me a sinner."
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