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According to some medieval scholars of Sri Vaishnava theology, states John Carman, Sri and Vishnu do so using "divine knowledge that is unsurpassed" and through "love that is an erotic union". [30] But Sri Vaishnavism differs from Shaivism, in that Vishnu is ultimately the sole creator, preserver and destroyer of the universe while Sri Lakshmi ...
Halbfass states that, although traditions such as Shaivism and Vaishnavism may be regarded as "self-contained religious constellations", [49] there is a degree of interaction and reference between the "theoreticians and literary representatives" [49] of each tradition which indicates the presence of "a wider sense of identity, a sense of ...
[2] [3] The Hindus in South India are followers of various Hindu branches such as Vaishnavism, Shaivism, Shaktism, Brahmanism and others. Hinduism was the state religion of most of the South Indian kingdoms. During the Ancient and Middle Ages were built in South India one of the greatest Hindu temples.
Hinduism, in particular Vaishnavism and Shaivism, was the predominant religion in ancient Tamilakam.The Sangam period in Tamilakam (c. 600 BCE–300 CE) was characterized by the coexistence of many denominations and religions: Vaishnavism, Shaivism, Ajivika and later joined by Buddhism and Jainism alongside the folk religion of the Tamil people.
The Sri Vaishnavism movement grew with its social inclusiveness, where emotional devotion to the personal god (Vishnu) has been open without limitation to gender or caste. [72] [note 10] The most striking difference between Sri Vaishnavas and other Vaishnava groups lies in their interpretation of Vedas.
Shaiva Siddhanta (IAST: Śaiva-siddhānta) [1] [2] is a form of Shaivism popular in a pristine form in South India and Sri Lanka and in a Tantrayana syncretised form in Indonesia (as Siwa Siddhanta [3]) propounds a devotional philosophy with the ultimate goal of experiencing union with Shiva.
Shaivism is a major tradition within Hinduism with a theology that is predominantly related to the Hindu god Shiva. Shaivism has many different sub-traditions with regional variations and differences in philosophy. [31] Shaivism has a vast literature with different philosophical schools ranging from nondualism, dualism, and mixed schools. [32]
Vaishnavism, Shaivism, and Shaktism worship the Hindu deities Vishnu, Shiva, and Devi as the Supreme God respectively, or consider all Hindu deities as aspects of the same, Supreme Reality or the eternal and formless metaphysical Absolute, called Brahman in Hinduism, or, translated from Sanskrit terminology, Svayaṁ-Bhāgavan ("God Itself").