Search results
Results from the WOW.Com Content Network
Among other women: The 'awrah of a woman amongst other women is the same as the 'awrah of men (from her navel to her knees). 'Awrah in front of non-Muslim women is a point of debate. Some scholars say that women should cover all but the hands and face, while according to the most preferred opinion, a Muslim woman can reveal in front of a non ...
[29] While Islamic law dictated that a free Muslim woman should veil herself entirely, except for her face and hands, in order to hide her awrah (intimate parts) and avoid sexual harassment, the awrah of slave women where defined differently, and she was only to cover between her navel and her knee. [30]
The word "aurat" originally comes from the Arabic word "awrah". In Arabic, the words awrah or awrat denote defectiveness, imperfection, blemish, weakness, genitalia, loins, private parts, pudendum flaw, defect and fault. [3] According to Nurhan GÜNER avrat/avret in Turkish is borrowed from Arabic and is not related to Old Turkic uragut. [5]
Historically, the awrah for a slave woman during the era of slavery in the Muslim world, who according to Islamic law was a non-Muslim, was different than that of the awrah of a free Muslim woman. The awrah of a female slave was defined as being between her navel and her knee. [49]
For Friday prayers, by custom, Muslim's congregations segregate men, women, and children into separate groups. On other days, the women and children pray at home. Men are expected to offer the five times daily prayers at the nearest mosque. Muhammad specifically allowed Muslim women to attend mosques and pray behind men.
Muslim scholars debated whether it was permissible to have concubines, and if so, how many. The majority of pre-modern Islamic scholars accepted the institution of concubinage. However, some scholars dissented. Fakhr al-Din al-Razi, a twelfth century Shafi'i scholar, believed the Quran allows sexual relations only with one's wife. [46]
While Islamic law dictated that a free Muslim woman should veil herself entirely, except for her face and hands, in order to hide her awrah (intimate parts) and avoid sexual harassment, the awrah of slave women were defined differently, and she was only to cover between her navel and her knee. [143]
Globalization and Muslim women returning from diasporas has influenced Pakistani women's purdah practice in areas outside of religious significance. [17] One major influence is the desire to be modern and keep up with the latest fashions, or refusal to do so as a source of autonomy and power. [ 17 ]