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The previous section (2 Samuel 16:15–23) and this passage, comprising 2 Samuel 17:1–14, about Absalom and his two advisors (Ahitophel and Hushai) together have the following structure: [16] A Absalom and Hushai (16:15–19) B. Absalom and Ahitophel: first counsel (16:20–22) An interruption regarding Ahitophel (16:23) B'.
The single verse, 2 Samuel 18:33, regarding David's grief at the loss of his son ("And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!"), is the inspiration for the text of several pieces ...
The battle is briefly described that 'the men of Israel', supporters of Absalom, were defeated by 'the servants of David', who were better placed to take advantage of the wooded terrain, made treacherous by the large pits, called 'the forest of Ephraim' (verse 17). [16] Absalom became victim to the forest, that his phenomenal long hair (cf. 2 ...
According to 2 Samuel, the Battle of the Wood of Ephraim was a military conflict between the rebel forces of the formerly exiled Israelite prince Absalom against the royal forces of his father King David during a short-lived revolt. [1] [better source needed] Scholarly opinion is divided as to the historicity of the events in the Books of Samuel.
When Absalom is brought back, David orders him to remain in his own home, but Absalom keeps asking Joab to see David. Joab does not respond so Absalom sets Joab's field on fire, and Absalom persuades Joab to let him see David, who becomes reconciled to Absalom. PEOPLE: Joab - David - Absalom - Woman of Tekoah - יהוה YHVH God - Tamar
Absalom entered Jerusalem as a victor, and greeted by Hushai, called as "David's friend", with the standard acclamation, 'Long live the king' to declare his allegiance to the new king (verse 16). Absalom instinctively suspected Hushai's signs of disloyalty to David, but was persuaded that Hushai considered Absalom to be God's elect and king by ...
Hence, Amasa was a nephew of David, and cousin of Joab, David's military commander, as well as a cousin of Absalom, David's son. David calls him "my bone and my flesh" (2 Samuel 19:13). Amasa's father was Jether (1 Kings 2:5,32, 1 Chronicles 2:17) who was also called Ithra (2 Samuel 17:25).
David was said to have a slight suspicion of Absalom's personal invitation (verse 24), so he did not go, but was persuaded by Absalom for his permission to allow Amnon to go (verses 25, 27). [21] Apparently David did not realize the extent of Absalom's hatred until he was briefed by Jonadab (cf. verse 32).
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