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Jacob Hamblin (April 2, 1819 – August 31, 1886) was a Western pioneer, a missionary for the Church of Jesus Christ of Latter-day Saints (LDS Church), and a diplomat to various Native American tribes of the Southwest and Great Basin.
The icons do not depict the moment of the Resurrection, but show the Myrrhbearers, or the Harrowing of Hell. [15] Usually the resurrected Christ is rescuing Adam and Eve, and often other figures, symbolizing the salvation of humanity. [16] His posture is often very active, paralleling the Western depictions that show him climbing out of the tomb.
The reason" believers "should not act like unbelievers is because unbelievers are not going to inherit the kingdom of Christ and God." [246] Paul could not be clearer, Christians must not be fellow-partakers in the sinful way of life of the "sons of disobedience," lest they become one of them and "participate with them in their destiny."
To love God is to wish Him all honour and glory and every good, and to endeavour, as far as one can, to obtain it for Him. John 14:23 notes a unique feature of reciprocity that makes charity a veritable friendship of man with God. "Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling ...
I believe His love is shining in my body. His wisdom guides my mind. His peace fills me with poise. His strength is ever at my call. Oh, I believe that this is God’s new year." — Elizabeth ...
[15]: 81 Early Christians were told to love others, even enemies, and Christians of all classes and sorts called each other "brother" and "sister". These concepts and practices were foundational to early Christian thought, have remained central, and can be seen as early precursors to modern concepts of tolerance. [15]: 88–90
We believe it is the privilege, not only of some, but of all who are born again by the Spirit through faith in Christ as revealed in the Scriptures, to be assured of their salvation from the very day they take Him to be their Savior and that this assurance is not founded upon any fancied discovery of their own worthiness or fitness, but wholly ...
Depiction of Fleuve de Vie, the "River of Life", from the Book of Revelation, Urgell Beatus, (f°198v-199), c. 10th century. In Christianity the term "water of Life" (Greek: ὕδωρ ζωῆς hydōr zōēs) is used in the context of living water, specific references appearing in the Book of Revelation (21:6 and 22:1), as well as the Gospel of John. [1]