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Shugendō esoteric initiations are called shōkanjō (正灌頂) and are unique to Shugendō tradition (but are based on Vajrayana Buddhist abhiseka ceremonies). [4] Another important Shugendō practice is the demonstration of magical and spiritual powers (genjutsu, 験 術). Such displays may include fire walking, walking on swords, and ...
One example is the Mantra of Light (kōmyō shingon), which is common in Japanese Soto Zen and was derived from the Shingon sect. [103] The use of esoteric practices (such as mantra) within Zen is sometimes termed "mixed Zen" (kenshū zen 兼修禪). Keizan Jōkin (1264–1325) is seen as a key figure that introduced this practice into the Soto ...
Many devout Christians have a home altar at which they (and their family members) pray and read Christian devotional literature, sometimes while kneeling at prie-dieu.. In Christianity, spiritual disciplines may include: prayer, fasting, reading through the Christian Bible along with a daily devotional, frequent church attendance, constant partaking of the sacraments, such as the Eucharist ...
In modern Chinese Buddhism, the esoteric traditions continue to be passed on and practiced through numerous tantric rituals such as the Liberation Rite of Water and Land and the Universal Crossing (普渡 Pǔdù) rites for Hungry Ghosts which involve practices like deity yoga and mandala offerings, as well as the recitation of tantric mantras ...
In the generation stage practice of deity yoga (devata-yoga), one dissolves oneself and the world in emptiness and visualizes oneself as a "cherished divinity" (Skt. Iṣṭa-devatā, Tib. yidam). This involves the recitation of mantras, prayers and visualization of the deity along with the associated mandala of the deity. [30]
Esoteric practices are diffused throughout the Japanese Buddhist tradition in various forms outside of these schools. Mikkyō has been influential in Japanese culture and history, shifting aristocratic court culture away from the Confucian ritsuryō political structure, and contributing to the development of Japanese literature through waka and ...
In Chinese Buddhism there was no major distinction between exoteric and esoteric practices and the Northern School of Chan even became known for its esoteric practices of dhāraṇīs and mantras. [28] [29] Śubhakarasiṃha's most eminent disciple, Yi Xing, who was an influential Zhenyan figure in his own right, later practiced Chan Buddhism.
"Practice of Concordance": The first of Faivre's secondary characteristics of esotericism was the belief—held by many esotericists, such as those in the Traditionalist School—that there is a fundamental unifying principle or root from which all world religions and spiritual practices emerge. The common esoteric principle is that attaining ...