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Matthew 1 is the first chapter of the Gospel of Matthew in the New Testament. It contains two distinct sections. The first lists the genealogy of Jesus from Abraham to his legal father Joseph, husband of Mary, his mother. The second part, beginning at verse 18, provides an account of the virgin birth of Jesus Christ.
The opening of Matthew's Gospel fits with the theory of Markan priority. Scholars believe that the author of Matthew took Mark 1:1 "The beginning of the gospel of Jesus Christ, the Son of God", and replaced "the son of God" with the beginning of the genealogy. [2] The phrase "book of the genealogy" or biblos geneseos has several possible ...
Matthew 1:25 is the twenty-fifth and final verse of the first chapter of the Gospel of Matthew in the New Testament. Joseph has awakened from a dream in which an angel gave him instructions about the birth of Jesus. He has taken Mary into his home, completing their marriage. In this verse, Jesus is born and his name is given to him by Joseph.
Matthew 1:24 is the twenty-fourth verse of the first chapter in the Gospel of Matthew in the New Testament. Joseph has just been informed of the nature of Jesus and ...
Matthew 1:24; Matthew 1:25; I. Immanuel; M. Template:Matthew 1 This page was last edited on 18 July 2023, at 04:33 (UTC). Text is available under the Creative ...
Matthew 1:19 is the nineteenth verse of the first chapter in the Gospel of Matthew in the New Testament. It is part of the description of the events surrounding the birth of Jesus . In the previous verse , Joseph has found Mary to be pregnant, and in this verse he considers leaving her.
While some sources represented him as a purely wicked figure, others represented him as man who eventually found repentance for his deeds. The author of Matthew may have been more acquainted with the later school and thus left him in. [3] The biblical scholar Robert H. Gundry points out that the author of Matthew actually wrote Amos, rather ...
The hypothesis is a solution to what is known as the synoptic problem: the question of how best to account for the differences and similarities between the three synoptic gospels, Matthew, Mark and Luke. The answer to this problem has implications for the order in which the three were composed, and the sources on which their authors drew.
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