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The Tabernacle (2009 SketchUp model by Gabriel Fink). Terumah, Terumoh, Terimuh, or Trumah (תְּרוּמָה —Hebrew for "gift" or "offering," the twelfth word and first distinctive word in the parashah) is the nineteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the seventh in the Book of Exodus.
A detailed description of a tabernacle, located in Exodus chapters 25–27 and Exodus chapters 35–40, refers to an inner shrine, the Holy of Holies, housing the ark, and an outer chamber with the six-branch seven-lamp Temple menorah, table for showbread, and an altar of incense. [2]
According to the biblical account (Exodus 25:19; 37:6), the cover was made from pure gold and was the same width and breadth as the ark beneath it, 2.5 cubits long and 1.5 cubits wide. Two golden cherubim were placed at each end of the cover facing one another and the mercy seat, with their wings spread to enclose the mercy seat (Exodus 25:18 ...
The tree of life, depicted in Asherah iconography on the Lachish ewer and Pithos A from Kuntillet Ajrud, suggests a continued cultic representation of Asherah in the temple, with its design resembling the menorah described in Exodus 25:31-36. According to the Greek Apocalypse of Moses, the tree of life is also called the Tree of Mercy.
The English name Exodus comes from the Ancient Greek: ἔξοδος, romanized: éxodos, lit. 'way out', from ἐξ-, ex-, 'out' and ὁδός, hodós, 'path', 'road'.'. In Hebrew the book's title is שְׁמוֹת, shemōt, "Names", from the beginning words of the text: "These are the names of the sons of Israel" (Hebrew: וְאֵלֶּה שְׁמֹות בְּנֵי יִשְׂרָאֵ
It contains three types of commentary: (1) the p'shat, which discusses the literal meaning of the text; this has been adapted from the first five volumes of the JPS Bible Commentary; (2) the d'rash, which draws on Talmudic, Medieval, Chassidic, and Modern Jewish sources to expound on the deeper meaning of the text; and (3) the halacha l'maaseh ...
Exodus 30:34-38; 37:29. At the end of the Holy compartment of the tabernacle, next to the curtain dividing it off from the Most Holy, was located the incense altar (Exodus 30:1; 37:25; 40:5, 26, 27). According to the Books of Chronicles, there was also a similar incense altar in Solomon's temple in Jerusalem (1 Chronicles 28:18, 2 Chronicles 2:4).
— John Calvin, Commentary on Exodus 20:12 and Deuteronomy 5:16 The commentary of John Wesley on the commandment to honour father and mother is consistent with the interpretation in the Catechism of the Catholic Church.
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