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Afzal Iqbal, The Life and thought of Mohammad Jalal-ud-Din Rumi, Lahore: Bazm-i-Iqbal, 1959 (latest edition, The life and work of Jalal-ud-Din Rumi, Kuala Lumpur: The Other Press, 2014). Endorsed by the famous Rumi scholar A. J. Arberry, who penned the foreword. Abdol Reza Arasteh, Rumi the Persian: Rebirth in Creativity and Love, Lahore
A Persian miniature depicting Jalal al-Din Rumi showing love for his disciple Hussam al-Din Chelebi (c. 1594) The title Masnavi-ye-Ma'navi (Persian: مثنوی معنوی) means "The Spiritual Couplets". The Masnavi is a poetic collection of anecdotes and stories derived from the Quran, hadith [7] sources, and everyday tales. Stories are told ...
A similar parable was told by a 13th-century Persian poet and Sufi Jalal ad-Din Rumi, ... But the funny and slightly silly, ... and quotes the following joke:
Shams-i Tabrīzī (Persian: شمس تبریزی) or Shams al-Din Mohammad (1185–1248) was a Persian [1] Shafi'ite [1] poet, [2] who is credited as the spiritual instructor of Mewlānā Jalāl ad-Dīn Muhammad Balkhi, also known as Rumi and is referenced with great reverence in Rumi's poetic collection, in particular Diwan-i Shams-i Tabrīzī.
The book "Step by Step Up to Union With God: Life, Thought and Spiritual Journey of Jalal-al-din Rumi" has been translated into English [24] [25] and published in the United States in 2009. [ 26 ] [ 27 ] It has been translated into Turkish and published in Istanbul , [ 28 ] [ 29 ] and has been translated into Kurdish and published in Erzurum ...
Rumi's ghazal 163, which begins Beravīd, ey harīfān "Go, my friends", is a Persian ghazal (love poem) of seven verses by the 13th-century poet Jalal-ed-Din Rumi (usually known in Iran as Mowlavi or Mowlana). The poem is said to have been written by Rumi about the year 1247 to persuade his friend Shams-e Tabriz to come back to Konya from ...
This book is about a thirteenth century poet, Shams Tabrizi, who was the spiritual teacher to Rumi. [10] The book presents Shams's Forty Love Rules at different intervals. [ 12 ] [ 13 ] Sweet Blasphemy was structured in a way to focus on the five elements of nature: Water, Air, Earth, Fire and Void.
Rumi dedicated these poems to his friend Salah al-Din Zarkub, who died in December 1258. [ 22 ] By the sixteenth century, most editors organized the poems in the Divan by alphabetical order according to the last letter of each line, disregarding the varying meters and topics of the poems. [ 23 ]