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Kurdish culture is a group of distinctive cultural traits practiced by Kurdish people. The Kurdish culture is a legacy from ancient peoples who shaped modern Kurds and their society. Kurds are an ethnic group who live in the northern Middle East, in a region that the Kurds call Greater Kurdistan.
The great mosque in Mardin. The majority of Kurdish people are Muslim by religion. [1] [2] [3] While the relationship between religion and nationalism has usually been strained and ambivalent with the strong hold of the Islamic leaders in Kurdish society, it has generally been the conservative Muslim Kurds who formed the backbone of the Kurdish movements.
In the late 19th century, Emperor Abdul Hamid II did not shy away from using the institutionalized Bektashi beliefs to Bektashify the Kurdish Alevis. [31] The Axûçan ocax was the first to be approached and did subject itself to the beliefs of Haji Bektash Veli by introducing the Bektashi beliefs to their religious ceremonies (see Jem). [31]
The first modern Kurdish nationalist movement emerged in 1880 with an uprising led by a Kurdish landowner and head of the powerful Shemdinan family, Sheik Ubeydullah, who demanded political autonomy or outright independence for Kurds as well as the recognition of a Kurdistan state without interference from Turkish or Persian authorities. [158]
Kurdish Mythology (Kurdish: ئەفسانەی کوردی) is the collective term for the beliefs and practices of the culturally, ethnically or linguistically related group of ancient peoples who inhabited the Kurdistan mountains of northwestern Zagros, northern Mesopotamia and southeastern Anatolia.
Kurdish Muslims (Kurdish: موسڵمانی کورد, romanized: Musilmanên Kurd) are Kurds who follow Islam, which is the largest religion among Kurds and has been for centuries. [1] Kurds largely became Muslims in the 7th century.
Towards the end of 2010, the Ministry of Culture published the manuscript, transcription, and Turkish translation of Ehmedê Xanî’s famous work Mem and Zin, which is the handbook of the Kurds.
After the 1987 census, the Iraqi regime started a revenge campaign against those Shabaks who chose to declare themselves Kurdish. [6] The campaign included both deportation and forced assimilation, and many of them (along with Zengana and Hawrami Kurds) were relocated to concentration camps (mujamma'at in Arabic) that were located in the Harir area of the northern Iraq.