Search results
Results from the WOW.Com Content Network
While drishti-srishti-vada is the idealist view of interpretation, srishti-drishti-vada is the realist view of interpretation. [3] The former contends that what one sees defines reality while the latter contends that what exists defines vision. [4]
In the philosophy of mind, multiple realizability is the thesis that the same mental property, state, or event can be implemented by different physical properties, states, or events. Philosophers of mind have used multiple realizability to argue that mental states are not the same as — and cannot be reduced to — physical states.
Prakasananda propounded his doctrine of Drishti-srishti-vada in his work titled, Siddhanta-Muktavali, on which Nana Dikshita had written a commentary called Siddhanta-pradipika. In so doing he denied the objective character of maya. According to him all phenomena are subjective or imagined, and exist so long as are perceived. [5]
In Aristotle's view, universals can be instantiated multiple times. He states that one and the same universal, such as applehood, appears in every real apple. A common sense challenge would be to inquire what remains exactly the same in all these different things, since the theory is claiming that something remains the same. Stating that ...
Metaphysical pluralism in philosophy is the multiplicity of metaphysical models of the structure and content of reality, both as it appears and as logic dictates that it might be, [3] as is exhibited by the four related models in Plato's Republic [4] and as developed in the contrast between phenomenalism and physicalism.
Multiplicity (French: multiplicité) is a philosophical concept developed by Edmund Husserl and Henri Bergson from Riemann's description of the mathematical concept. [1] In his essay The Idea of Duration, Bergson discusses multiplicity in light of the notion of unity.
In Theravada Buddhism, Nirvana is ultimate reality. [4] Nirvana is described in negative terms; it is unconstructed and unconditioned. [5]Mahayana Buddhism has different conceptions of ultimate reality, which is framed within the context of the two truths, the relative truth of everyday things and the ultimate truth.
The existence of multiple realities: Making sense of a world far more complex than we originally imagined; Becoming humble knowledge workers: Understanding our location in the tangled web of reality; Standpoint epistemology: Locating ourselves in the web of reality, we are better equipped to produce our own knowledge