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The Roman Catholic Lectionary makes use of texts from 1 Maccabees 1 to 6, along with texts from 2 Maccabees 6 and 7, in the weekday readings for the 33rd week in Ordinary Time, in year 1 of the two-year cycle of readings, always in November, and as one of the options available for readings for the dedication of an altar and as one of the ...
Is. 20:1† Sennacherib: King of Assyria 705–681: The author of a number of inscriptions discovered near Nineveh. [68] 2 Kgs. 18:13, Is. 36:1: Shalmaneser V: King of Assyria 727–722: Mentioned on several royal palace weights found at Nimrud. [69] Another inscription was found that is thought to be his, but the name of the author is only ...
Gaul [18] (modern France). Only found within the deuterocanonical First Book of Maccabees which is found in the Catholic and Eastern Orthodox bibles. Girgashites [1] Gog (various times, mainly in the Prophets) [19] Greece [20]
Daniel 11:20–22 1 Maccabees 1:10 1 Maccabees 1:16–19 2 Maccabees 4:7 2 Maccabees 4:23–35: 169–167 Ante C. 170→168: The persecution under Antiochus Epiphanes. 169. (Ante C. 170) Antiochus returned in the year 143 (169 BCE). He went up against Israel, and entered the Temple. He murdered many. 1 Maccabees 1:20–24; Daniel 11:28. 168.
In 1 Maccabees, the only way for the Jews to honorably make a deal with the Seleucids involved first defeating them militarily and attaining functional independence. In 2 Maccabees, intended for an audience of Egyptian Jews who still lived under Greek rule, peaceful coexistence was possible, but misunderstandings or troublemakers forced the ...
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]
The Prophecy of Ahijah (also called The Prophesy of Ahijah the Shilonite, [15] which may be a reference to 1 Kings 14:2–18); referenced in 2 Chronicles 9:29. The Book of the Kings of Judah and Israel (also called The Book of the Kings of Israel and Judah); referenced in 2 Chronicles 16:11, [ 21 ] 2 Chronicles 27:7 [ 22 ] and 2 Chronicles 32: ...
Psalm 151 is a short psalm found in most copies of the Septuagint (LXX), [1] but not in the Masoretic Text of the Hebrew Bible. The title given to the psalm in the Septuagint indicates that it is supernumerary, as no number is affixed to it. The psalm is ascribed to David. [2] It is also included in some manuscripts of the Peshitta.
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