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The veneration of martyrs and other saints is attested from the first centuries of the Church. However, canonization as an ecclesiastical procedure was not outlined until the 11th century with the aim of seeking to define those Christians who would deserve the universal reverence of the Church, thus avoiding confusion between local churches and seeking that the virtues of the deceased were ...
The pope then issued a Bull of Canonization in which he not only permitted, but commanded, the public cultus, or veneration, of the saint. [ 6 ] It may be easily conjectured that considerable time must elapse before any cause of beatification or canonization could be conducted, from the first steps of the information, inquiry, or process, to ...
In the Catholic Church, the Dicastery for the Causes of Saints, previously named the Congregation for the Causes of Saints (Latin: Congregatio de Causis Sanctorum), is the dicastery of the Roman Curia that oversees the complex process that leads to the canonization of saints, passing through the steps of a declaration of "heroic virtues" and beatification.
Icon of St. Cyprian of Carthage, who urged diligence in the process of canonization. Canonization is the declaration of a deceased person as an officially recognized saint, [1] specifically, the official act of a Christian communion declaring a person worthy of public veneration and entering their name in the canon catalogue of saints, [2] or authorized list of that communion's recognized saints.
Holy Orders. Impediment (Catholic canon law) ... Canonization. Congregation for the Causes of Saints ... Great confusion was thus engendered and correct knowledge of ...
Holy Orders. Impediment (Catholic canon law) Abstemius; Defect of birth; Obligation of celibacy; Nullity of Sacred Ordination. Apostolicae curae; Dimissorial letters; Episcopal consecrators; Approbation (Catholic canon law) Confession. Penitential canons. Paenitentiale Theodori; Seal of the Confessional; Internal and external forum
Church legislations are composed of the local councils and the Ecumenical councils. Ecclesiastical customs are not the Holy Tradition, because ecclesiastical customs are a source for Church discipline whereas the Holy Tradition is a source for dogma. In order for a custom to be part of E. O. canon law, it "must have been observed for a long ...
However, some Catholic theologians have in the past held that the canonization of a saint by a pope is infallible teaching that the person canonized is definitely in heaven with God, because it relates to Faith. A decree of canonization invites the whole Church to venerate the person as a saint, while beatification merely permits it.