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Virtue ethics (also aretaic ethics, [a] [1] from Greek ἀρετή ) is a philosophical approach that treats virtue and character as the primary subjects of ethics, in contrast to other ethical systems that put consequences of voluntary acts, principles or rules of conduct, or obedience to divine authority in the primary role.
In Aristotle's Nicomachean Ethics, Book 2, chapter 6: "Virtue (arete), then, is a habit or trained faculty of choice, the characteristic of which lies in moderation or observance of the mean relatively to the persons concerned, as determined by reason, i.e., by the reason by which the prudent man would determine it." [14]
An aretalogy (Greek: Αρεταλογία), from ἀρετή (aretḗ, “virtue”) + -logy,or aretology [1] [2] (from ancient Greek aretê, "excellence, virtue") in the strictest sense is a narrative about a divine figure's miraculous deeds [3] where a deity's attributes are listed, in the form of poem or text, in the first person.
Arete (Ἀρετή) is often translated as "excellence" or "moral virtue." [24] Arete is intrinsic to the concept of living up to one's potential. For modern Hellenists, arete is one of the most important virtues, and it is believed that cultivating it will lead to a good life of happiness and prosperity. [25]
This division of virtue as a whole into cardinal virtues is an ongoing project of positive psychology or, in philosophy, virtue ethics, following a tradition originating in Plato's Republic and Aristotle's Nicomachean Ethics. It implies a link between virtus and the Greek concept of arete.
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φρόνησις: prudence, practical virtue and practical wisdom, or, colloquially, sense (as in "good sense", "horse sense"). physis φύσις: nature. pneuma πνεῦμα: air, breath, spirit, often as a principle in Stoic physics. proêgmena προηγμένα: preferred things. Morally indifferent but naturally desirable things, such as ...
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