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The Hanuman Sahasranama, is a Hanuman stotra told by Valmiki. Its origin is unknown, but it is often attributed to the deity Rama. [21] Tantrikas chant the Bhavani Nāma Sahasra Stuti and the Kali Sahasranāma. While the Vishnu and Shiva Sahasranāmas are popular amongst all Hindus, the Lalita Sahasranama is mostly
This is an accepted version of this page This is the latest accepted revision, reviewed on 2 December 2024. Hindu religious hymn Vishnu Sahasranama Vishnusahasranama manuscript, c. 1690 Information Religion Hinduism Author Vyasa Verses 108 Part of a series on Vaishnavism Supreme deity Vishnu Rama Important deities Dashavatara Matsya Kurma Varaha Narasimha Vamana Parasurama Rama Balarama ...
Among the principal scriptures that discuss Krishna's legend are the Mahabharata, the Harivamsa, the Srimad Bhagavatam, and the Vishnu Purana. The Vishnu Sahasranama, the list of Vishnu's thousand names, also includes many of the titles and names of Krishna.
Achyuta (Krishna) at Sri Priyakant ju temple, Vrindavan. In Hinduism, Achyuta (Sanskrit: अच्युत, lit. 'the infallible one', IAST: Acyuta) is an epithet of Vishnu [1] and appears as the 100th [2] and 318th names in the Vishnu Sahasranama. It is also often used in the Bhagavad Gita as a personal name of Krishna.
The prayer made by Gajendra on this occasion became a famous hymn in praise of Vishnu called the Gajendra Stuti. This hymn was later inducted as the first and foremost hymn of the Vishnu Sahasranama (The work that is composed of the 1,000 names of Vishnu). [4]
Madhusudana (Sanskrit: मधुसूदन, romanized: Madhusūdana) is an epithet of Vishnu or Krishna [1] and is the 73rd [2] name in the Vishnu Sahasranama. According to Adi Sankara 's commentary on the Vishnu Sahasranama , Madhusudana means the "destroyer of Madhu ".
' "roped around the abdomen" ' [1] is the 367th name of Vishnu from the Vishnu Sahasranama. The various meanings of the name are given as follows: "The Lord when He was tied with a cord (dāma) around His waist (udara)", denoting a divine pastime in which Krishna's mother Yashoda bound him for being mischievous.
He wrote a commentary in Sanskrit on Vishnu Sahasranamam from a Sri Vaishnava viewpoint, titled Bhagavadguna Dharpanam, [2] in contrast to the Advaita view of Adi Shankara. According to the Tenkalai tradition ( Guru-parampara ), Ramanuja 's cousin, Embar, succeeded him as the leader of Sri Vaishnavas, followed by Parasara Bhattar.