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An aspirant who treads the path to samatvam must make every effort to acquire the following essential qualities: Viveka, discrimination; vairagya, dispassion; shadsampat, the six virtues (shama, mental calmness and control; dama, restraint of the senses; uparati, sense withdrawal or pratyahara; titiksha, endurance; shraddha, faith and samadhana ...
“The loss of young first love is so painful that it borders on the ludicrous.” “If you have only one smile in you, give it to the people you love.” “Love heals.
[26] [27] However, others argue that in the 1700s, the word men was sometimes used to denote both genders. [28] According to the Library of Congress, most people have interpreted "all men" to mean humanity and, within the context of the times, it is clear that "all men" meant "humanity". [29] It has also been criticised on grounds of racism.
The phrase gives three examples of the unalienable rights which the Declaration says have been given to all humans by their Creator, and which governments are created to protect. Like the other principles in the Declaration of Independence, this phrase is not legally binding, but has been widely referenced and seen as an inspiration for the ...
Life can be a tricky, challenging journey. One of the many things that makes it worthwhile is the kindness of others — and showing that same kindness and compassion to yourself. There’s a ...
"In the dialogue of the hands, we all work together to make the world a better place in which we must all live together." "In the dialogue of the heart, we share the experience of the emotions of those different from us." The historical effectiveness of interfaith dialogue is an issue of debate.
Jainism preaches ahimsa – to live and let live, not harming sentient beings, i.e. uncompromising reverence for all life. The first Tirthankara , Rishabhdev , introduced the concept of altruism for all living beings, from extending knowledge and experience to others to donation, giving oneself up for others, non-violence, and compassion for ...
The natural state of men, before they entered into society, was a mere war, and that not simply, but a war of all men against all men.) [11] Nam unusquisque naturali necessitate bonum sibi appetit, neque est quisquam qui bellum istud omnium contra omnes, quod tali statui naturaliter adhæret, sibi existimat esse bonum . [ 12 ] (