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A good quality unakite is considered a semiprecious stone; it will take a good polish and is often used in jewelry as beads or cabochons and other lapidary work such as eggs, spheres and animal carvings. It is also referred to as epidotized or epidote granite.
Eilat stone; Epidosite; Glimmerite; Goldstone (glittering glass) Hawk's eye; Helenite (artificial glass made from volcanic ash) Iddingsite; Kimberlite; Lamproite; Lapis lazuli; Libyan desert glass; Llanite; Maw sit sit; Moldavite; Obsidian; Apache tears; Pallasite; Peridotite (also known as olivinite) Siilinjärvi carbonatite; Soapstone (also ...
A lapidary is a text in verse or prose, often a whole book, that describes the physical properties and metaphysical virtues of precious and semi-precious stones, that is to say, a work on gemology. [1] It was frequently used as a medical textbook, since it also includes practical information about the supposed medical application of each stone ...
Crystal healing is a pseudoscientific alternative-medicine practice that uses semiprecious stones and crystals such as quartz, agate, amethyst or opal. Despite the common use of the term "crystal", many popular stones used in crystal healing, such as obsidian, are not technically crystals. Adherents of the practice claim that these have healing ...
Optical properties: ... The green part of several mixed-rock ornamental stones is composed of epidote. These include Unakite and Australian Dragon Bloodstone.
A larvikite quarry in Larvik, Norway, 2008 Polished larvikite (marketed as "Blue Pearl Granite"), showing labradorescence, is a popular decorative stone. Light larvikite with a polished surface Larvikite is an igneous rock , specifically a variety of monzonite , [ 1 ] notable for the presence of thumbnail-sized crystals of feldspar .
Bian-stone includes both the bian-stone technique and the tool. When used in medical institutions for therapeutic purposes, it is referred to as Bian-stone treatment. Before acupuncture and moxibustion appeared, ancient Chinese people selected certain kinds of stone and ground it into a therapeutic tool that featured a sharp tip or an edge.
The tradition of Kapaemahu, like all pre-contact Hawaiian knowledge, was orally transmitted. [11] The first written account of the story is attributed to James Harbottle Boyd, and was published by Thomas G. Thrum under the title “Tradition of the Wizard Stones Ka-Pae-Mahu” in the Hawaiian Almanac and Annual for 1907, [1] and reprinted in 1923 under the title “The Wizard Stones of Ka-Pae ...
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