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The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
This is the first of ten quotes from the Old Testament that appear in Matthew to illustrate how Jesus was foretold by the prophets. The Gospel of Matthew is far more concerned than the others in proving that Jesus is the Messiah spoken of in the Old Testament. The phrase "that it might be fulfilled" is Matthew's standard introduction to these ...
[49] Peter claims that Jesus's maltreatment and death were foretold in Isaiah 53, and he calls for Jesus's followers to repeat his ethical example through nonresistance. Hebrews 9:28 includes a reference to Isaiah 53 when it says, "Christ, having been offered once to bear the sins of many...." This use of "the many" and identifying Christ as ...
John the Baptist [note 1] (c. 6 BC [18] – c. AD 30) was a Jewish preacher active in the area of the Jordan River in the early first century AD. [19] [20] He is also known as Saint John the Forerunner in Eastern Orthodoxy and Oriental Orthodoxy, John the Immerser in some Baptist Christian traditions, [21] and as the prophet Yaḥyā ibn Zakariyā (Arabic: النبي يحيى, An-Nabī ...
In Isaiah 7:9 the prophet says clearly that a prerequisite for the fulfillment of the prophecy is that Ahaz stands firm in his faith. This means that he should trust God and not seek military help in the Assyrians which Ahaz nevertheless did. [17] The Book of Isaiah also foretold;
Wherefore the religious, under the old law, who separated themselves from wine and from the world, and consecrated themselves to God, were called Nazarites. (See Numb. 6:2, seq.) But that Christ would be holy, and consecrated to God, all the prophets foretold, especially Daniel (9:24): “The Holy of Holies—i.e., Christ—shall be anointed.”
MacEvilly notes that this they thought as being particularly daring on the part of John, since he denied being a prophet; for the prophets foretold that when Christ would come, baptism was to be administered to the people (Ezech. 36:25; Zach. 13:1). And the Pharisees who were learned in the law, knew this.
The Roman emperor Constantine the Great was one of the first major figures to believe that Eclogue 4 was a pre-Christian augury concerning Jesus Christ. [9]According to Classicist Domenico Comparetti, in the early Christian era, "A certain theological doctrine, supported by various passages of [Judeo-Christian] scripture, induced men to look for prophets of Christ among the Gentiles". [10]
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