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Anti-Romani sentiment (also called antigypsyism, anti-Romanyism, antiziganism, ziganophobia, or Romaphobia) is an ideology which consists of hostility, prejudice, discrimination, racism and xenophobia which is specifically directed at Romani people (Roma, Sinti, Iberian Kale, Welsh Kale, Finnish Kale, Horahane Roma, and Romanichal).
Pentecostalism was introduced to Romania in 1922 by Gheorghe Bradin, who set up a thirty-member church in Păuliş, Arad County after living in the United States since before 1910; the new movement responded to a deep concern for spiritual renewal following the trauma of World War I. The church grew rapidly and it was declared illegal in 1923 ...
Anti-Romanian sentiment in the European Union refers to the hatred, fear or discrimination of Romanian emigrants and citizens within the European Union. [ citation needed ] Although Romania is a member of the EU, Romanian emigrants have faced ethnic profiling in various European countries and open discrimination in countries like Italy, France ...
[230] [231] For instance, the Romani slaves owned by the monasteries were freed in Moldavia in 1844, and in Wallachia in 1847. [232] The two principalities were united under Alexandru Ioan Cuza (1859–1866), and the new state adopted the name of Romania in 1862. [233] In his reign, the estates of the monasteries were nationalized.
The Romani people have long been a part of the collective mythology of the West, where they were (and very often still are) depicted as outsiders, aliens, and a threat. For centuries they were enslaved in Eastern Europe and hunted in Western Europe: the Pořajmos, Hitler's attempt at genocide, was one violent link in a chain of persecution that encompassed countries generally considered more ...
The majority of Romani people are Christians or Muslims. The number of Romani Jews is small. Jewish Romani people have been noted in Belarus and in Sofia, Bulgaria. [13] According to Ian Hancock, there are Romani Jews, but every documented case he was aware of had been of conversion by the Romani person through marriage to a Jewish spouse.
According to Lactantius' literary chronicle De mortibus Persecutorum, Galerius affirms his Dacian (Thracian [27]) identity by avowing himself the enemy of the Roman name once made emperor, even proposing that the empire should be called the "Dacian Empire". He exhibited anti-Roman attitude as soon as he had attained the highest power, treating ...
A. N. Sherwin-White records that serious discussion of the reasons for Roman persecution of Christians began in 1890 when it produced "20 years of controversy" and three main opinions: first, there was the theory held by most French and Belgian scholars that "there was a general enactment, precisely formulated and valid for the whole empire, which forbade the practice of the Christian religion.