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The Church still officially prefers the traditional interment of the deceased. Despite this preference, cremation is now permitted as long as it is not done to express a refusal to believe in the resurrection of the body. [7] Until 1997, Church regulations used to stipulate that cremation has to take place after a funeral service.
In cases where the local authorities impose cremation, such as for reasons of public health, this is no obstacle to an Orthodox funeral. For those persons for whom a funeral is not allowed, the most that may be done is the chanting of the Trisagion as the body is being carried to the cemetery. The Orthodox burial rite is discussed in several ...
Practical examples of these prohibitions include: not entering a cemetery or attending a funeral; not being under the same roof (i.e. in a home or hospital) as a dismembered organ. The rules and regulations of defilement are discussed at length in the Mishnah Tohorot. A cursory rule of thumb is that the kohen may not enter a room with a dead ...
Cremation is a very old and quite common custom. [1] [2] For some people, the act of cremation exemplifies the belief of the Christian concept of "ashes to ashes". On the other hand, in India, cremation and disposal of the bones in the river Ganges (considered by many in India, as well as Hindus [3] around the world
A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. [1] Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honour.
Alabama Supreme Court Chief Justice Tom Parker expressed his support for the Seven Mountains Mandate, a once-fringe philosophy that calls on evangelical Christians to reshape American life based ...
Capital punishment in the Bible refers to instances in the Bible where death is called for as a punishment and also instances where it is proscribed or prohibited. A case against capital punishment can be made from John 8, where Jesus speaks words that can be construed as condemning the practice. [ 1 ]
Ariès also argues that the prevalence of cremation in Britain and parts of Europe reflects the western world's denial of death. He states that the act of cremation, with its usual lack of formality, associated rituals, and permanent location for remains, is the ultimate expression of "forbidden death". [19]