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De Carne Christi (c. 203–206, 'On the Flesh of Christ ') is a polemical work by Tertullian against the Gnostic Docetism of Marcion, Apelles, Valentinus and Alexander.It purports that the body of Christ was a real human body, born from the virginal body of Mary, but not by way of human procreation.
Credo quia absurdum is a Latin phrase that means "I believe because it is absurd", originally misattributed to Tertullian in his De Carne Christi.It is believed to be a paraphrasing of Tertullian's "prorsus credibile est, quia ineptum est" which means "it is completely credible because it is unsuitable", or "certum est, quia impossibile" which means "it is certain because it is impossible".
Tertullian is said to have held to a view similar to the Protestant priesthood of all believers [56] [dubious – discuss] and that the distinction of the clergy and the laity is only because of ecclesiastical institution and thus in an absence of a priest the laity can act as priests; his theory on the distinction of the laity and clergy is ...
Hôtel de Ville, Paris, on 9 Thermidor. The Paris Commune (French: Commune de Paris) during the French Revolution was the government of Paris from 1789 until 1795. Established in the Hôtel de Ville just after the storming of the Bastille, it consisted of 144 delegates elected by the 60 divisions of the city.
Locke said that under natural law, all people have the right to life, liberty, and private property; under the social contract, the people could instigate a revolution against the government when it acted against the interests of citizens, to replace the government with one that served the interests of citizens. In some cases, Locke saw ...
The Madisonian model is a structure of government in which the powers of the government are separated into three branches: executive, legislative, and judicial. This came about because the delegates saw the need to structure the government in such a way to prevent the imposition of tyranny by either majority or minority.
William Penn, an English Quaker, sought to construct a new type of community with religious toleration and a great deal of political freedom.It is believed that Penn's political philosophy is embodied in the West Jersey Concessions and Agreements of 1677, which is an earlier practical experience of government constitution prior to the establishment of Pennsylvania.
According to the United States Conference of Catholic Bishops, "the separation of church and state does not require division between belief and public action, between moral principles and political choices, but protects the right of believers and religious groups to practice their faith and act on their values in public life." [31]