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Dattatreya is typically shown with three heads and six hands, one head each for Brahma, Vishnu and Shiva who represent the Trimurti, the 3 main gods in Hinduism, and one pair of hands holding the symbolic items associated with each of these gods: Japamala and Kamandalu of Brahma, Shakha and Sudarshana Chakra of Vishnu, Trishula and Damaru of ...
The fourth hymn proclaims Vishnu's supremacy over other deities, celestial objects, and the five elements: [10] The lord who is master of Indra and Brahma appears as the five elements earth, water, fire, air and space, the poetry of Tamil and the Sanskrit Vedas.
'the rousing of the sacred temple'), [1] also rendered Tirupalli Eluchi, [2] is a work of Tamil Hindu literature written by Tondaradippodi Alvar, [3] comprising ten hymns. The title of this work is a reference to the act of Suprabhatam , a Sri Vaishnava ritual, the prayer at dawn that is believed to rouse Vishnu from his sleep and protect the ...
Tirumurai (Tamil: திருமுறை, meaning Holy Order) is a twelve-volume compendium of songs or hymns in praise of Shiva in the Tamil language from the 6th to the 11th century CE by various poets in Tamil Nadu. Nambiyandar Nambi compiled the first seven volumes by Appar, Sambandar, and Sundarar as Tevaram during the 12th century.
Transliteration: Guru Brahma, Guru Vishnu, Guru Devo Maheshwara, Guru Sakshat Parabrahma, Tasmai Shri Gurave Namah. Meaning: This shloka praises the Guru, identifying them as the creator (Brahma), the preserver (Vishnu), and the destroyer (Shiva), ultimately recognizing the Guru as the supreme reality.
The Tiruchanda Viruttam (Tamil: திருச்சந்த விருத்தம், romanized: Tirucandaviruttam) is a Tamil Hindu work of literature written by the poet-saint Tirumalisai Alvar, comprising 120 pasurams (hymns). [1] [2] It is a part of the Nalayira Divya Prabandham, the Sri Vaishnava canon of the Alvars. [3]
Vishnu in the form of boar is usually depicted in the bottom of the lingam while Brahma in the form of a gander is seen on the top of the lingam. In some temples, Lingothbhava is depicted in this form along with Brahma on the right of the image while Vishnu to the left of Shiva, both worshipping Shiva emerging as a column of fire.
The Surya Upanishad opens stating that its objective is to explain and state the Atharvaveda mantra for the Sun. Brahma is the source of the Surya mantra, asserts the text, its poetic meter is Gayatri, its god is Aditya (sun), it is Hamsas so’ham – literally, "I am he" – with Agni (fire), and Narayana (Vishnu) is the Bija (seed) of this mantra. [3]