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The metaphor in this verse implies that the path of sin is an easy one to follow, and that one will do so without conscious effort not to. Davies and Allison note that the notion of vice being a far easier path than virtue is a common one to most religions. The verse seems clear that it is only a minority that will find and follow God's path.
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
The verse presents prayer as certain to be answered, and the following verses explain why this is. This of course cannot mean that every demand made of God will be met in full. Fowler notes that in Matthew 6:5-13 Jesus has already laid out some rules for proper prayer. These verses thus cannot apply to all prayer, but only those who truly seek God.
The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses, and have since been used in nearly all English Bibles and the vast majority of those in other languages.
There is no changing God's creation. That is the upright religion [Q. 30:30], and Islam, which is the exoteric aspect of religion, is built upon this [guidance] and is something in which compulsion can have no place.
To sanctify God's Name — Lev. 22:32; Not to profane God's Name — Lev. 22:32; Not to destroy objects associated with God's Name — Deut. 12:4; To listen to the prophet speaking in God's Name — Deut. 18:15; Not to try the L ORD unduly — Deut. 6:16; To emulate God's ways — Deut. 28:9; To cleave to those who know God — Deut. 10:20
In Islam, the direction of prayer is known as the qibla and this direction is towards the Sacred Mosque (al-Masjid al-Ḥarām) of Mecca.Originally the qibla of Muhammad and his followers in Medina was towards Jerusalem, but it was changed to Mecca after the Quranic verses (Al-Baqarah 2:144, 2:145) were revealed in the second Hijri year (624 CE), about 15 or 16 months after Muhammad's ...
The obedience to Muhammad and those in authority is tantamount in this verse to the obedience to God, which the historian al-Tabari (d. 310/923) supports with a prophetic hadith in his exegesis. After the death of Muhammad, most Sunni commentators interpret obedience to Muhammad as following his precedence . [1]
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