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In Greek mythology, Soteria (Greek: Σωτηρία) was the goddess or spirit of safety and salvation, deliverance, and preservation from harm (not to be mistaken for Eleos). Soteria was also an epithet of the goddesses Persephone and Hecate, meaning deliverance and safety. [1] Soteria's male counterpart was the spirit or daimon Soter.
Matthew 4:7 is the seventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Satan has transported Jesus to the pinnacle of the Temple of Jerusalem and told Jesus that he should throw himself down, as God in Psalm 91 promised that no harm would befall him.
When you invoke the gods, do not be ill-advised. For Peitharkhia (Obedience) is the mother of Eupraxia (Success), wife of Soter (Salvation)--as the saying goes. So she is, but the power of god Zeus is supreme, and often in bad times it raises the helpless man out of harsh misery even when stormclouds are lowering over his eyes. [5]
Apotropaic magic (from Greek αποτρέπω, apotrépō 'to ward off') or protective magic is a type of magic intended to turn away harm or evil influences, as in deflecting misfortune or averting the evil eye.
These angels were supposed to protect pregnant women and newborn children from Lilith. This can be traced back to the story of Lilith, in which God sends three angels to bring Lilith back to Adam. They are unsuccessful in this task, but Lilith admits to having been created to harm children.
Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount.This verse is the fifth and final one of the Lord's Prayer, one of the best known parts of the entire New Testament.