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Compatibilism is the belief that free will and determinism are mutually compatible and that it is possible to believe in both without being logically inconsistent. [1] As Steven Weinberg puts it: "I would say that free will is nothing but our conscious experience of deciding what to do, which I know I am experiencing as I write this review, and this experience is not invalidated by the ...
Compatibilism itself may occupy any of the nine positions, that is, there is no logical contradiction between determinism and free will, and either or both may be true or false in principle. However, the most common meaning attached to compatibilism is that some form of determinism is true and yet we have some form of free will, position (3). [46]
[11] [12] As philosophers adjusted Lehrer's original (classical) definitions of the terms incompatibilism and compatibilism to reflect their own perspectives on the location of the purported "fundamental divide" among free will theorists, the terms incompatibilism and compatibilism have been given a variety of new meanings.
The resulting philosophical debates, which involved the confluence of elements of Aristotelian Ethics with Stoic psychology, led in the 1st–3rd centuries CE in the works of Alexander of Aphrodisias to the first recorded Western debate over determinism and freedom, [50] an issue that is known in theology as the paradox of free will.
Traditionally, compatibilists (defenders of the compatibility of free will and causal determinism, like A. J. Ayer, Walter Terence Stace, and Daniel Dennett) reject premise two. On a compatibilist analysis, an agent could have done otherwise just in case the counterfactual conditional 'if the agent had wanted to do otherwise, then he would have ...
Free will in antiquity is a philosophical and theological concept. Free will in antiquity was not discussed in the same terms as used in the modern free will debates, but historians of the problem have speculated who exactly was first to take positions as determinist, libertarian, and compatibilist in antiquity. [1]
Long, A. A. (2003), Epictetus: A Stoic and Socratic Guide to Life, Oxford University Press, ISBN 978-0199245567; Long, A. A. (2018), How to Be Free: An Ancient Guide to the Stoic Life, Princeton University Press, ISBN 978-0691177717; Long, George (1877), The Discourses of Epictetus, with the Encheridion and Fragments, George Bell
Stoicism considers all existence as cyclical, the cosmos as eternally self-creating and self-destroying (see also Eternal return). Stoicism does not posit a beginning or end to the Universe. [32] According to the Stoics, the logos was the active reason or anima mundi pervading and animating the entire Universe. It was conceived as material and ...