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A kami of mountains, seas and war, and an elder brother of Amaterasu, Susanoo and Tsukuyomi, born from Kagu-tsuchi's blood or body when Izanagi killed him after his birth killed Izanami. He is the brother and husband of Kaya-no-hime , the father of Konohanasakuya-hime , Konohanachiru-hime and Iwanaga-hime and many others, and the grandfather of ...
Tsukuyomi-no-Mikoto (ツクヨミノミコト, 月読命), [1] or simply Tsukuyomi (ツクヨミ, 月読) or Tsukiyomi (ツキヨミ), [2] is the moon kami in Japanese mythology and the Shinto religion. The name "Tsukuyomi" is a compound of the Old Japanese words tsuku (月, "moon, month", becoming modern Japanese tsuki) and yomi (読み ...
The three most important kami, the "Three Precious Children" (三貴子 mihashira no uzu no miko or sankishi) – the sun goddess Amaterasu Ōmikami, the moon deity Tsukuyomi-no-Mikoto, and the storm god Susanoo-no-Mikoto – were born when Izanagi washed his left eye, his right eye, and his nose, respectively. [20] [21]
A Amenonuhoko Azusa Yumi G Gohei (Japanese: 御幣) Goshintai (Japanese: 御神体) H Hama Yumi (Japanese: 破魔弓) Heisoku (Japanese: 幣束) I Imperial Regalia of Japan (Japanese: 三種の神器) K Kagura suzu (Japanese: 神楽鈴) Kusanagi (Japanese: 草薙の剣) Koma-inu (Japanese: 狛犬) M Mitamashiro (Japanese: 御霊代) N Nihongo or Nippongo (Japanese: 日本号) O O-fuda ...
According to the Kojiki when Izanagi tasked his children with the rule over the various realms: Amaterasu got the "Plain of the High Heaven" (Takamagahara), Tsukuyomi got the "Dominion of the Night" (Yoru-no-wosu-kuni), and Susanoo got the "Sea Plain" (海原, Una-bara).
The name Kuraokami combines kura 闇 "dark; darkness; closed" and okami 龗 "dragon tutelary of water". This uncommon kanji (o)kami or rei 龗, borrowed from the Chinese character ling 龗 "rain-dragon; mysterious" (written with the "rain" radical 雨, 3 口 "mouths", and a phonetic of long 龍 "dragon") is a variant Chinese character for Japanese rei < Chinese ling 靈 "rain-prayer ...
The kuni-yuzuri (国譲り) "Transfer of the land" was a mythological event in Japanese prehistory, related in sources such as the Kojiki and the Nihon Shoki.It relates the story of how the rulership of Japan passed from the earthly kami (kunitsukami) to the kami of Heaven and their eventual descendants, the Imperial House of Japan.
Another version of the myth features Ōgetsu-hime by her more common name, Ukemochi, and in this version, the moon god Tsukuyomi visits her on behalf of his sister-wife, the sun goddess Amaterasu. Ukemochi sought to entertain him and prepared a feast. First, she faced the land and opened her mouth, and boiled rice came out.