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Romans 14 is the fourteenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses).
The New Revised Standard Version Catholic Edition (NRSV-CE) is an edition of the NRSV for Catholics. It contains all the canonical books of Scripture accepted by the Catholic Church arranged in the traditional Catholic order. Because of the presence of Catholic scholars on the original NRSV translation team, no other changes to the text were ...
Jesus later says to "not fear those who kill the body and after that can do nothing more" (12:4 NRSV). [12] The major exception to these less direct references to persecution is the Passion narrative in 22:1-23:56. Jewish chief priests and scribes plot to kill Jesus (22:1-6), arrest him (22:47-52), question him before the Sanhedrin and then ...
Romans 12 is the twelfth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
The believers in Troas (cf. 2 Corinthians 2:12–13) had a "meeting" on the first day of the week (verse 7; cf. Acts 2:42), which started on Saturday night (at that time, Sunday was a working day, so the practice was to gather on Saturday night or early on Sunday morning as noted by Pliny, Ep. 10.96.7), perhaps after work for some people ...
Romans 16 is the sixteenth (and the final) chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle , while Paul was in Corinth in the mid-50s AD, [ 1 ] with the help of a secretary ( amanuensis ), Tertius , who adds his own greeting in verse 22 . [ 2 ]
Paul's rhetoric style here and in other parts of the epistle (cf. Romans 3:1-9; 3:27–4:25; 9:19–21; 10:14–21; 11:17–24; 14:4–12) resembles the diatribe, [5] a form of argumentation by 'debating' with an imaginary opponent (as common among Cynic or Stoic philosophers), such as responding to objections using the expression "by no means!"