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He has a wide range of scholarly interests covering English literature, Chinese literature, comparative literature, literary theory, comparative thought East and West, fiction theory, hermeneutics, postcolonial studies, psychoanalytic criticism, and cross-cultural studies. [2]
Postcolonialism (also post-colonial theory) is the critical academic study of the cultural, political and economic consequences of colonialism and imperialism, focusing on the impact of human control and exploitation of colonized people and their lands.
Postcolonial theology is the application of postcolonial criticism to Christian theology. As in postcolonial discourse, the term postcolonial is often used without a hyphen, denoting an intellectual reaction against the colonial.
We can only tell this story by developing a new hermeneutics: a hermeneutics of double suspicion and reclamation. [ 9 ] Kwok has engaged with postcolonial theory in her work, most prominently in Postcolonial Imagination and Feminist Theology , where she argues against the inadequacies of traditional feminist theology.
He is best known for his work in introducing postcolonial criticism to the study of the Bible, in works such as Asian Biblical Hermeneutics and Postcolonialism [3] and Postcolonial Criticism and Biblical Interpretation. [4] He is also known for bringing to the foreground marginalized voices which are rarely heard in mainstream studies of ...
While self-contained, each essay contributes a facet to Mbembe's theory of the postcolony and involves a different mode of analysis. These range from the historical, economic, and political (in the initial two chapters) to the literary, fictional, psychoanalytical, philosophical, and theological (in the later four). [2]
Teo has contributed to critical-theoretical work since his early publications on the history of German Critical Psychology, [1] broadening the concept of critical psychology, integrating various streams of critical thought, including feminism, postcolonialism, social constructionism, political theory, indigenous psychology, and hermeneutics ...
In postcolonial theory, the term subaltern describes the lower social classes and the Other social groups displaced to the margins of a society; in an imperial colony, a subaltern is a native man or woman without human agency, as defined by his and her social status. [3]