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Lạc Long Quân ("Dragon King of Lạc", also known as Sùng Lãm) is an ancient king of the Hồng Bàng dynasty of ancient Vietnam. Quân was the son of Kinh Dương Vương, the king of Xích Quỷ. He is the main figure in the Vietnamese myth of Lạc Long Quân - Âu Cơ. According to the myth, Lạc Long Quân married Âu Cơ, a mountain ...
The Hồng Bàng period (Vietnamese: thời kỳ Hồng Bàng Vietnamese pronunciation: [tʰəːi˨˩ ki˨˩ hoŋm˨˩ baŋ˨˩]), [4] also called the Hồng Bàng dynasty, [5] was a legendary ancient period in Vietnamese historiography, spanning from the beginning of the rule of Kinh Dương Vương over the kingdom of Văn Lang (initially called Xích Quỷ) in 2879 BC until the conquest of ...
In Đại Việt sử ký toàn thư Âu Cơ is the daughter of Đế Lai (also known as Đế Ai 帝哀, or Emperor Ai, who was a descendant of Shennong), [6] while in Lĩnh Nam chích quái, Âu Cơ was Đế Lai's concubine [7] before she married off to Lạc Long Quân. Additionally in Lĩnh Nam chích quái, Âu Cơ gave birth to an egg ...
According to Đại Việt sử ký toàn thư, a book written in a Confucian perspective, Kinh Dương Vương originates from China: Emperor Ming, the great-great-grandson of the mythological Chinese ruler Shennong, went on a tour of inspection south of the Nanling Mountains, settled down and married a certain Beautiful Immortal Lady (鶩僊女 Vụ Tiên Nữ), who then gave birth to an ...
The story of Lạc Long Quân and Âu Cơ has been cited as the common creation myth of the Vietnamese people. The story details how two progenitors, the man known as the Lạc Long Quân and the woman known as the Âu Cơ, gave birth to a "hundred eggs, fifty of which hatched, settled on land and eventually became the Vietnamese people".
Statue of An Dương Vương in Ho Chi Minh City, Vietnam. An Dương Vương (Vietnamese: [ʔaːn zɨəŋ vɨəŋ]), personal name Thục Phán, was the founding king and the only ruler of the kingdom of Âu Lạc, an ancient state centered in the Red River Delta.
The Đại Việt sử ký tục biên or the Cảnh Trị edition (1665), that was the era name of Lê Huyền Tông has a better status of conservation but the most popular and fully preserved version of Đại Việt sử ký toàn thư until now is the Chính Hòa edition (1697) which was the only woodblock printed version of this work. [12]
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