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Nonviolent resistance, or nonviolent action, sometimes called civil resistance, is the practice of achieving goals such as social change through symbolic protests, civil disobedience, economic or political noncooperation, satyagraha, constructive program, or other methods, while refraining from violence and the threat of violence. [1]
Satyagraha theory also influenced many other movements of nonviolence and civil resistance. For example, Martin Luther King Jr. wrote about Gandhi's influence on his developing ideas regarding the Civil Rights Movement in the United States: Like most people, I had heard of Gandhi, but I had never studied him seriously.
Gandhi suspended the protest, against the opposition of other Congress members. He decided that Indians were not yet ready for successful nonviolent resistance. [25] The Bardoli Satyagraha in 1928 was much more successful. It succeeded in paralysing the British government and winning significant concessions.
Through non-violent means, or ahimsa, protesters would refuse to buy British goods, adopt the use of local handicrafts, and picket liquor shops. [8] In addition to promoting "self-reliance" by spinning khadi , buying Indian-made goods only, and boycotting British goods, Gandhi's non-cooperation movement also called for stopping planned ...
The concept of nonviolence (ahimsa) and nonviolent resistance has a long history in Indian religious thought and has had many revivals in Christian, Buddhist, Hindu, Muslim, and Jain contexts. Gandhi explains his philosophy and way of life in his autobiography, The Story of My Experiments with Truth .
An often-cited example is the movement led by Mohandas Gandhi in the struggle for Indian Independence. While in particular instances (e.g., when threatened with arrest) practitioners in such movements might follow the line of non-resistance, such movements are more accurately described as cases of nonviolent resistance or civil resistance.
Here, Gandhi raised a family and first employed nonviolent resistance in a campaign for civil rights. In 1915, aged 45, he returned to India and soon set about organising peasants, farmers, and urban labourers to protest against discrimination and excessive land tax.
Mahatma Gandhi, Brajkishore Prasad, Rajendra Prasad, Anugrah Narayan Sinha Ramnavmi Prasad, Mazhar-ul-Haq and others including J. B. Kripalani & Babu Gaya Prasad Singh. The Champaran Satyagraha of 1917 was the first satyagraha movement led by Mahatma Gandhi in British India and is considered a historically important rebellion in the Indian ...