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People of Ya-Sin or Ashab al-Qarya (Arabic: أصحاب القرية) is the phrase used by Muslims to refer to an ancient community that is mentioned in the 36th surah of the Quran [1] as the People of the City or the Companions of the City. The location and people of this city has been the subject of much scholarly debate in Islam.
Those identifying it as a city have made various suggestions as to where or what city it was, ranging from Alexandria or Damascus to a city which actually moved or a city called Ubar. [3] [4] [5] Ubar, according to ancient and medieval authors, was a land instead of a city. [6] As an area, it has been identified with the biblical region known ...
The city was designed as a circle about 1 km (0.62 mi) in radius, leading it to be known as the "Round City". Given this figure, it may be estimated that the original area of the city, shortly after its construction, was around 3 km 2 (1.2 sq mi) (However, the historical sources do not agree on the size of the city. [6])
Pre-Islamic poetry is not representative of the values of pre-Islamic Arabia (and likely was an expression of one cultural model among nomads and/or seminomads), but it came to be depicted in this way likely for two reasons: the scarcity of other pre-Islamic sources to have survived into the Islamic era, and deliberate reconstructions of the ...
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
Verse 33:5 refers to adoption in Islam and verse 33:6 contains a reference to the term "Mother of Believers", who was the Prophet's wife. This perhaps suggests their elevated standing with the community and in the later verses, these women are described as "unlike any other."
Futuwwa (Arabic: فتوة, "young-manliness") [1] was a conception of adolescent moral behavior around which myriad institutions of Medieval confraternity developed. With characteristics similar to chivalry and virtue, these communal associations of Arab men gained significant influence as stable social units that exerted religious, military, and political influence in much of the Islamic world.
Mecca has been referred to by many names. As with many Arabic words, its etymology is obscure. [24] Widely believed to be a synonym for Makkah, it is said to be more specifically the early name for the valley located therein, while Muslim scholars generally use it to refer to the sacred area of the city that immediately surrounds and includes the Ka'bah.