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The Tibetan Buddhist canon is a defined collection of sacred texts recognized by various schools of Tibetan Buddhism, comprising the Kangyur and the Tengyur.The Kangyur or Kanjur is Buddha's recorded teachings (or the 'Translation of the Word'), and the Tengyur or Tanjur is the commentaries by great masters on Buddha's teachings (or the 'Translation of Treatises').
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The first translation into Tibetan of these manuscripts occurred in the 8th century and is referred to as the Ancient Translation School of the Nyingmas. The Tibetan Canon underwent another compilation in the 14th century by Buton Rinchen Drub (1290–1364). Again, the Tibetans divided the Buddhist texts into two broad categories:
According to the Chan Buddhist monk Venerable Hsuan Hua, the dhāraṇī contains five major divisions, which "control the vast demon armies of the five directions": [4] In the East is the Vajra Division, hosted by Akṣobhya; In the South, the Jewel-creating Division, hosted by Ratnasaṃbhava; In the center, the Buddha Division, hosted by ...
In Buddhism, an āgama (आगम Sanskrit and Pāli, Tibetan ལུང་ (Wylie: lung) for "sacred work" [1] or "scripture" [2]) is a collection of early Buddhist texts.. The five āgama together comprise the Suttapiṭaka of the early Buddhist schools, which had different recensions of each āgama.
According to Tibetan Buddhist legends of the local Monpa tribe, Chumi Gyatse Falls, also known as the '108 waterfalls' got created after a mythical showdown between Guru Padmasambhava and a high priest of the Bonpa sect that ruled supreme in Tibet and surrounding areas including Arunachal Pradesh in the pre-Buddhist times.
[4] [5] Perfect faith in the Buddha, his Teaching (Dharma) and the Order of his Disciples (Sangha) is comprehending these three jewels of refuge with serene joy based on conviction. [6] The Tibetan word for faith is day-pa (Tib. དད་པ་གསུམ་, dépa sum; Wyl. dad pa gsum), which might be closer in meaning to confidence, or trust.
The Tibetan translation of the commentary Vimalaprabhā is usually studied from the 1733 Derge Kangyur edition of the Tibetan canon, vol. 40, text no. 1347. This was published by Dharma Publishing, Berkeley, US, in 1981.