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The Council of Trent (Latin: Concilium Tridentinum), held between 1545 and 1563 in Trent (or Trento), now in northern Italy, was the 19th ecumenical council of the Catholic Church. [ 1 ] [ 2 ] Prompted by the Protestant Reformation at the time, it has been described as the embodiment of the Counter-Reformation .
The First Ecumenical Council of the Vatican, commonly known as the First Vatican Council or Vatican I, was the 20th ecumenical council of the Catholic Church, held three centuries after the preceding Council of Trent which was adjourned in 1563.
What is needed at the present time is a new enthusiasm, a new joy and serenity of mind in the unreserved acceptance by all of the entire Christian faith, without forfeiting that accuracy and precision in its presentation which characterized the proceedings of the Council of Trent and the First Vatican Council.
Una storia mai scritta ("The Second Vatican Council – An Unwritten Story"), in which, without entering into the merits of the theological discussion, he argues on a historical level the impossibility of separating the Second Vatican Council from the post-conciliar abuses, isolating the latter as a pathology that developed in a healthy body.[18]
In respect of the general legislative acts of the pope there is never doubt as to the universal extent of the obligation; the same may be said of the decrees of a general council, e.g. those of the First Vatican Council. The Council of Trent was the first to apply the term indiscriminately to rulings concerning faith and discipline (decreta de ...
The Second Vatican Council, also known as Vatican II, was convoked by Pope John XXIII and met from 1962 to 1965. Unlike most previous councils, it did not issue any condemnations, as its objective was pastoral. Despite this, it issued 16 magisterial documents: [34]
Title page of a 1592 edition of the Roman Catechism. The Roman Catechism or Catechism of the Council of Trent is a compendium of Catholic doctrine commissioned during the Counter-Reformation by the Council of Trent, to expound doctrine and to improve the theological understanding of the clergy.
It was named, as is customary in Latin Rite ecclesiastical documents, for the first word of the document that contained it, Chapter 1, Session 24 of the Council of Trent. It added the impediment of clandestinity and established the canonical form of marriage for validity in the regions in which it was promulgated. [1]
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