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Stir-up Sunday is an informal term in Catholic and Anglican churches for the last Sunday before the season of Advent.It gets its name from the beginning of the collect for the day in the Book of Common Prayer, which begins with the words, "Stir up, we beseech thee, O Lord, the wills of thy faithful people...", but it has become associated with the custom of making the Christmas puddings on ...
In the Sarum Breviary it is appointed as the Vesper hymn on the Saturday before the 1st Sunday in Advent, and throughout Advent on Sundays and week-days when no festival occurs. In the Roman Breviary it is the Vesper hymn in Advent on Sundays, beginning with the Saturday preceding the 1st Sunday in Advent. [5]
Bach used as a basis for the music a cantata in six movements that he had written in Weimar for the fourth Sunday in Advent 1716, Herz und Mund und Tat und Leben, BWV 147a. [4] As Leipzig observed tempus clausum (time of silence) during Advent, allowing cantata music only on the first Sunday, Bach could not perform the cantata for the same ...
Well, the term Advent comes out of Western Christianity and is the season encompassing the four Sundays (and the weekdays) leading up to the celebration of Christmas, according to the United ...
Advent songs (German: Adventslieder) are songs and hymns intended for Advent, the four weeks of preparation for Christmas. Topics of the time of expectation are the hope for a Messiah , prophecies, and the symbolism of light, among others.
Wachet! betet! betet! wachet! (Watch! Pray! Pray! Watch!) [1] is the title of two church cantatas by Johann Sebastian Bach.He composed a first version, BWV 70a, in Weimar for the second Sunday in Advent of 1716 and expanded it in 1723 in Leipzig to BWV 70, a cantata in two parts for the 26th Sunday after Trinity.
The Collect for Purity is the name traditionally given to the collect prayed near the beginning of the Eucharist in most Anglican rites. Its oldest known sources are Continental, where it appears in Latin in the 10th century Sacramentarium Fuldense Saeculi X.
It is no longer included in the main section of the new Gotteslob, introduced on the first Sunday of Advent in 2013, but the regional section of the Diocese of Limburg includes it as GL 757. The current Protestant hymnal Evangelisches Gesangbuch (EG 22) includes it as a round under the title Nun sei uns willkommen, Herre Christ , with a 1934 ...