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Transcendence can be attributed to the divine not only in its being, but also in its knowledge. Thus, God may transcend both the universe and knowledge (is beyond the grasp of the human mind). Although transcendence is defined as the opposite of immanence, the two are not necessarily mutually exclusive.
Transcendence can be attributed in knowledge as well as or instead of its being. Thus, an entity may transcend both the universe and knowledge (is beyond the grasp of the human mind). Although transcendence is defined as the opposite of immanence, the two are not necessarily mutually exclusive.
Transcendental humanism in philosophy considers humans as simultaneously the originator of meaning, and subject to a larger ultimate truth that exists beyond the human realm (transcendence). [1] The philosophy suggests that the humanistic approach is guided by "accuracy, truth, discovery, and objectivity" [ 1 ] that transcends or exists apart ...
Another meaning of immanence is the quality of being contained within, or remaining within the boundaries of a person, of the world, or of the mind. This meaning is more common within Christian and other monotheist theology, in which the one God is considered to transcend his creation.
In the Bhagavad Gita XIV.20 Lord Krishna tells Arjuna that when the embodied being is able to transcend these three modes or gunas associated with the material body i.e. Sattva, the mode of goodness, Rajas, the mode of passion and Tamasa, the mode of ignorance, he can become free from birth, death, old age and their distresses and can enjoy ...
A superintelligence is a hypothetical agent that possesses intelligence surpassing that of the brightest and most gifted human minds. "Superintelligence" may also refer to a property of problem-solving systems (e.g., superintelligent language translators or engineering assistants) whether or not these high-level intellectual competencies are embodied in agents that act in the world.
Transcendentalism is a philosophical, spiritual, and literary movement that developed in the late 1820s and 1830s in the New England region of the United States. [1] [2] [3] A core belief is in the inherent goodness of people and nature, [1] and while society and its institutions have corrupted the purity of the individual, people are at their best when truly "self-reliant" and independent.
[17] [18] As Puchalski states, "the ultimate goal of Hindu religious life is to transcend individuality, to realize one's own true nature", the inner essence of oneself, which is divine and pure. [ 19 ]