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Halal tourism (sometimes called Halal travel or halal-friendly tourism) is a subcategory of tourism which is geared towards Muslim families who abide by rules of Islam. The hotels in such destinations do not serve alcohol, have separate swimming pools and spa facilities for men and women, serve only halal foods, and have prayer facilities in ...
Religious tourism in India can take many forms, including yoga tourism; the country has sites important to Hinduism, Buddhism, Sikhism and Islam as well as magnificent architecture and, for some travellers, the attraction of orientalism. [12] [13] Japan too offers beautiful religious places from Buddhist temples to Shinto shrines. [12]
Islamic cultures or Muslim cultures refers to the historic cultural practices that developed among the various peoples living in the Muslim world.These practices, while not always religious in nature, are generally influenced by aspects of Islam, particularly due to the religion serving as an effective conduit for the inter-mingling of people from different ethnic/national backgrounds in a way ...
A Christian and a Muslim playing chess, illustration from the Book of Games of Alfonso X (c. 1285). [1]During the High Middle Ages, the Islamic world was an important contributor to the global cultural scene, innovating and supplying information and ideas to Europe, via Al-Andalus, Sicily and the Crusader kingdoms in the Levant.
India has become a major destination for yoga tourism, [3] bringing business to ashrams in places such as Mysore (for Ashtanga Yoga) and Rishikesh (for Sivananda Yoga, among others). That has led to the creation of many yoga schools offering teacher training and promotion of India as a "yoga tourism hub" [ 4 ] by the Indian Ministry of Tourism ...
Humayun's tomb commissioned in 1562 AD, was one of the most direct influences on the Taj Mahal's design and was a response to the Gur-e Amir, borrowing a central dome, geometric symmetrical planning and iwan entrances, but incorporating the more specifically Indian Mughal devices of chhatris, red sandstone face work, and a 'Paradise garden' .
An example of this could be seen by the construction of a tiraz by certain Sicilian rulers, which were silk workshops typically seen in Islamic regimes, particularly in Egypt. [39] Roger II was one such prominent patron of the arts, with the most well-known image of him in Sicily being found at the Church of Santa Maria dell’Ammiraglio.
Islamic medico-botanical literature suggests the erotic nature of some aromatic plants, and medieval Muslim poets note the role of scents in love games. Muhammad Quli Qutb Shah reflects the scents worn by lovers to attract each other, and the presence of aromatic bouquets that provides sensual pleasures in garden spaces. [16]