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Neo-Confucianism (Chinese: 宋明理學; pinyin: Sòng-Míng lǐxué, often shortened to lǐxué 理學, literally "School of Principle") is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, which originated with Han Yu (768–824) and Li Ao (772–841) in the Tang dynasty, and became prominent during the Song and Ming dynasties under the formulations of Zhu Xi ...
Wang Yangming – important Idealist Neo-Confucian. [1] Zhang Zai – pioneering Neo-Confucian. [2] Zhou Dunyi – Song Dynasty philosopher. [3] Zhu Xi – one of the leading Neo-Confucians of the Song Dynasty. [4] Cheng Hao and Cheng Yi also called the cheng Brother's Students of Zhou dunyi works collected by zhu xi [5] [6]
Pages in category "Neo-Confucianism" The following 16 pages are in this category, out of 16 total. This list may not reflect recent changes. ...
Like Chinese and Korean Confucianism, Edo Neo-Confucianism is a social and ethical philosophy based on metaphysical ideas. The philosophy can be characterized as humanistic and rationalistic, with the belief that the universe could be understood through human reason, and that it was up to man to create a harmonious relationship between the universe and the individual.
Ye Shi, stressed practical learning and applying Confucian doctrine to real world problems. Zhang Zai, everything is composed of qi, and that fact explains everything. Lai Zhide, created the Taijitu. Li Ao; Liu Zongzhou – considered the last master of Song-Ming Neo-Confucianism.
Pages in category "Neo-Confucian scholars" The following 74 pages are in this category, out of 74 total. This list may not reflect recent changes. A. An Bangjun;
Neo-Confucian scholars (1 C, 74 P) ... List of Confucianists This page was last edited on 8 May 2023, at 06:48 (UTC). Text is available under the Creative ...
Confucianism is concerned with finding "middle ways" between yin and yang at every new configuration of the world." [36] Confucianism conciliates both the inner and outer polarities of spiritual cultivation—that is to say self-cultivation and world redemption—synthesised in the ideal of "sageliness within and kingliness without". [34]