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Liberté, égalité, fraternité (French pronunciation: [libɛʁte eɡalite fʁatɛʁnite]), French for ' liberty, equality, fraternity ', [1] is the national motto of France and the Republic of Haiti, and is an example of a tripartite motto.
The Declaration of the Rights of Man and of the Citizen (French: Déclaration des droits de l'Homme et du citoyen de 1789), set by France's National Constituent Assembly in 1789, is a human and civil rights document from the French Revolution; the French title can also be translated in the modern era as "Declaration of Human and Civic Rights".
The phrase "general will", as Rousseau used it, occurs in Article Six of the Declaration of the Rights of Man and of the Citizen (French: Déclaration des droits de l'Homme et du citoyen), composed in 1789 during the French Revolution: The law is the expression of the general will.
Voltaire advised scholars that anything contradicting the normal course of nature was not to be believed. Although he found evil in the historical record, he fervently believed reason and expanding literacy would lead to progress. Voltaire with Denis Diderot, Jean le Rond d'Alembert, Marquis de Condorcet and Jean-François de La Harpe
Simone de Beauvoir and Jean-Paul Sartre in Beijing, 1955. Jean-Paul Charles Aymard Sartre (/ ˈ s ɑːr t r ə /, US also / ˈ s ɑːr t /; [5] French:; 21 June 1905 – 15 April 1980) was a French philosopher, playwright, novelist, screenwriter, political activist, biographer, and literary critic, considered a leading figure in 20th-century French philosophy and Marxism.
Madness and Civilization: A History of Insanity in the Age of Reason (French: Folie et Déraison: Histoire de la folie à l'âge classique, 1961) [i] is an examination by Michel Foucault of the evolution of the meaning of madness in the cultures and laws, politics, philosophy, and medicine of Europe—from the Middle Ages until the end of the 18th century—and a critique of the idea of ...
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One experiences a particular being, e.g. a cup, a dog, etc. and through reflection ("bending back") on the judgement, e.g. "this is a dog", one recognizes that the object in question is an existent. Second, in light of attaining being reflexively through apprehension of sense experience, one may arrive at what Maritain calls "an Intuition of ...