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Acts 9 is the ninth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records Saul's conversion and the works of Saint Peter. [1] The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Reason: This verse is nearly identical with verses 4:9 and 4:23. This verse here is lacking in 讗,B,L,Δ (original handwriting), some Coptic mss. It is included in manuscripts only slightly less ancient, A,D,K,W,ƒ 1,ƒ 13, Italic manuscripts, the Vulgate, some other ancient versions. As it is missing in the very oldest resources and yet is ...
Simon the Tanner is mentioned three times in Chapters 9 and 10 of Acts of the Apostles of the New Testament. Firstly, Acts 9 records Paul's conversion and then recounts Peter's missionary activities. Peter visited Jaffa and raised Tabitha from dead. This account observes that "Peter stayed some time in Joppa with a certain tanner named Simon".
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
Acts 24:6b-8a verse omitted by majority of the mss. verse contained (with textual differences) in E, Ψ, 056, 0142, 33, 88, 181, 424, 436, 483, 614, 630, 945, 1505, 2412, 2495. Acts 24:20 ευρον αδικημα – 饾敁 74 讗 A B 33 81 181 ευρον εν εμοι αδικημα – C E P Ψ 049 056 0142 88 104 326 330 436 451 614 629 Byz
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Several passages, for example, Acts 9:1-9, Acts 18:10 and Acts 23:11 reveal a pneumatological element that shapes Paul's life bending towards following God's will. The book ends with Paul in a Roman prison, preaching the news of Jesus and the Holy Spirit to his guards and visitors (Acts 27:23-31).
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]