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The word Christian is used three times in the New Testament: Acts 11:26, Acts 26:28, and 1 Peter 4:16.The original usage in all three New Testament verses reflects a derisive element in the term Christian to refer to followers of Christ who did not acknowledge the emperor of Rome.
Here then also they find fault with the disciples, saying, For they wash not their hands when they eat bread." [ 4 ] Bede : " Taking carnally those words of the Prophets, in which it is said, Wash, and he ye clean, they, observed it only in washing the body; (Is. 1:16.) hence they had laid it down that we ought not to eat with unwashen hands."
Matthew 10:1 is the first verse of the tenth chapter of the Gospel of Matthew in the New Testament. In this verse, Jesus gathers his disciples and grants them healing powers in what is known as the commissioning the twelve apostles.
The list in the Gospel of Luke differs from Matthew and Mark on one point. It lists "Judas, the son of James" instead of "Thaddaeus". [a] All listings appear in three groupings, always with the same four apostles in each group. Each group is always led by the same apostle, although the order of the remaining three names within the group varies.
The seventy disciples (Greek: ἑβδομήκοντα μαθητές, hebdomikonta mathetes), known in the Eastern Christian traditions as the seventy apostles (Greek: ἑβδομήκοντα απόστολοι, hebdomikonta apostoloi), were early emissaries of Jesus mentioned in the Gospel of Luke. The number of those disciples varies between ...
Revision of the King James Version Also called the "Inspired Version" (IV) by Latter Day Saints: Third Millennium Bible (The New Authorized Version) New Testament, Old Testament, Apocrypha. Modern English 1998 Revision of the King James Version. Twentieth Century New Testament: New Testament Modern English 1904 Greek text of Westcott and Hort.
The calling of the disciples is a key episode in the life of Jesus in the New Testament. [ 2 ] [ 3 ] It appears in Matthew 4 :18–22, Mark 1 :16-20 and Luke 5 :1–11 on the Sea of Galilee . John 1 :35–51 reports the first encounter with two of the disciples a little earlier in the presence of John the Baptist .
Lapide remarks on Jesus' statement, saying that if Jewish authorities calumniated Him, and called Him Beelzebub, which is to say, a friend of Beelzebub, and He is the head of the family who had proved Himself by so many miracles, "how much more will they dare to do like things to the apostles, the disciples and servants!" [2]